A working-class Anti-Pygmalion aesthetics of the female grotesque in the photographs of Richard Billingham.

‘Femininity’ is a concept formed by structures of class difference: to be ‘feminine’ is to fit into an idealised higher-class position. Working-class women, without the financial or cultural capital to successfully perform femininity, are regularly cast down into the realms of the grotesque. This ‘f...

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Publicado en:European Journal of Women's Studies Vol. 25; no. 3; pp. 355 - 371
Autor principal: Hatherley, Frances
Formato: Artículo
Publicado: Sage Publications Inc. Aug2018
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        atl: A working-class Anti-Pygmalion aesthetics of the female grotesque in the photographs of Richard Billingham.
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        au: Hatherley, Frances
        affil: Birkbeck, University of London, UK
      su:
        Femininity
        Billingham, Richard
        Working class
        Gender identity
        Feminism
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          Femininity
          Billingham, Richard
          Working class
          Gender identity
          Feminism
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        Aesthetics
        class
        fat positive
        femininity
        habitus
        representation
        respectability
        Richard Billingham
        shame
        taste
        the grotesque
        working-class women
      ab: ‘Femininity’ is a concept formed by structures of class difference: to be ‘feminine’ is to fit into an idealised higher-class position. Working-class women, without the financial or cultural capital to successfully perform femininity, are regularly cast down into the realms of the grotesque. This ‘fall from grace’ has repercussions on the representation and lived experiences of women who are then defined negatively. Contemporary British media stories are full of demonising depictions of working-class women deemed grotesque for not presenting themselves with sufficiently ‘classy’ femininity. This article provides a rereading of the images made by British photographer Richard Billingham of his mother Liz, against the grain of much classist and misogynistic critical writing. The author discusses what happens when women reject the aspiration to transcend their supposedly faulty working-class femininity, and instead of trying to ‘better themselves’ through class-passing (as depicted in the George Bernard Shaw play Pygmalion) choose to present aspects of a working-class identity that firmly situate them within an undesirable class position. By employing an auto-ethnographic approach, the author offers new receptions of such images that have often been dismissed and discussed derogatorily, by bringing to bear her own lived experience of being a woman from a working-class background to offer narratives rarely explored in academic texts. The author shows that by thinking through an alternative femininity, via an ‘Anti-Pygmalion’ aesthetic, we can reclaim the negative descriptions of working-class women as grotesque, and begin to question the constructions of femininity itself.
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