Family rites in Testour, Tunisia, in the 1970s.

In the 1970s, people in rural northern Tunisia travelled in family groups to visit the shrines of saints (‘friends of God’) near them in search of desired health outcomes and emotional reassurance, sometimes spending overnight and enjoying the occasion for its recreational aspects as well as act of...

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Publicado en:Journal of North African Studies Vol. 23; no. 4; pp. 694 - 716
Autor principal: Hopkins, Nicholas S.
Formato: Artículo
Publicado: Taylor & Francis Ltd Sep2018
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Acceso en línea:Ver este registro en EBSCOhost
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        10.1080/13629387.2017.1417123
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        atl: Family rites in Testour, Tunisia, in the 1970s.
      aug:
        au: Hopkins, Nicholas S.
        affil: Department of Anthropology, American University in Cairo, Cairo, Egypt
      su:
        Anthropology
        Social sciences
        Recreation
        History
        Tunisian history
        Saints
      sug:
        subj:
          Anthropology
          Social sciences
          Recreation
          History
          All Other Amusement and Recreation Industries
          Research and Development in the Social Sciences and Humanities
          Tunisian history
          Saints
      keyword:
        family solidarity
        health
        jnun
        prayer
        saints
        Tunisia
        visits to shrines
        family solidarity
        health
        jnun
        prayer
        saints
        Tunisia
        visits to shrines
      ab: In the 1970s, people in rural northern Tunisia travelled in family groups to visit the shrines of saints (‘friends of God’) near them in search of desired health outcomes and emotional reassurance, sometimes spending overnight and enjoying the occasion for its recreational aspects as well as act of worship. This paper describes the set of beliefs that underlie such behaviour and the sequence of events in visits to several of these shrines. The visits involve prayer, commensality, and recreation. The shrines and the visits range from the simple to the complex. The occasional successful visit validates the system of beliefs, and prepares for the next visit. The collective aspect of the visits reinforces social relations within the groups of families and neighbours.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: English
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