"Sticky" Identities: Race, Gender, and Sexuality in Nalo Hopkinson's The Chaos.

This article examines the intersection of race, gender and sexuality in Nalo Hopkinson's young adult speculative novel The Chaos (2012) through a close reading of Scotch, a mixed-race teenager whose body becomes increasingly covered by black tar like patches. Scotch's bodily transformation occurs al...

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Publicado en:Journal of the Fantastic in the Arts Vol. 28; no. 3; pp. 425 - 439
Autor principal: Shaw, Kristen
Formato: Literary Criticism
Publicado: International Association for the Fantastic in the Arts 2017
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: "Sticky" Identities: Race, Gender, and Sexuality in Nalo Hopkinson's The Chaos.
      aug:
        au: Shaw, Kristen
      su:
        Chaos, The (Book : Hopkinson)
        Hopkinson, Nalo, 1960-
        Reterritorialization
        Social change
        Young adult fiction
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          Chaos, The (Book : Hopkinson)
          Hopkinson, Nalo, 1960-
          Reterritorialization
          Social change
          Young adult fiction
      ab: This article examines the intersection of race, gender and sexuality in Nalo Hopkinson's young adult speculative novel The Chaos (2012) through a close reading of Scotch, a mixed-race teenager whose body becomes increasingly covered by black tar like patches. Scotch's bodily transformation occurs alongside a catastrophe characterized by the eruption of fantastic and supernatural elements across the globe. Weaving together the work of Gilles Deleuze and Félix Guattari, theories of performativity, and critical race theory, I examine how race, sexuality and gender come to signify as a result of their positioning within a socio-material and affective network of relations. Employing this framework challenges theories of race as either purely biological or entirely socially inscribed, instead, considering how one's material and social positionality determines how certain bodies materialize and become legible. Subsequently, I argue that the narrative shift signaled by the emergence of the Chaos coincides with a re-coding of the black patches to represent Scotch's deterritorialization or becoming-anomalous. The third section of my argument examines how Scotch's eventual reterritorialization at the conclusion of the novel problematizes a reading of The Chaos as promoting, without qualification, the anomalous as a means of unsettling rigid identity categories and the set of binary oppositions upon which they rely. Despite her reterritorialization, I also explore how Scotch's experience becoming-anomalous acts as a catalyst for her acceptance of other, non-normative bodies, and for her transition from a state of solipsism to community engagement. In sum, Hopkinson's novel provides an alternative and affirmative ethics of the body and a model for accepting non-normative embodiment in different social and political contexts.
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