Belonging in Thuis and 7de Laan: a critical whiteness studies perspective.

Within both the South African and Belgian contexts whiteness manifests as one aspect of national identity and remains (to differing degrees) a normative construction. This article presents the findings of a controlled case comparison of a sample from two community soap operas, 7de Laan and Thuis, br...

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Publicado en:Tydskrif vir Letterkunde Vol. 55; no. 2; pp. 21 - 39
Autor principal: Knoetze, Hannelie Marx
Formato: Artículo
Publicado: Tydskrif vir Letterkunde 2018
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Belonging in Thuis and 7de Laan: a critical whiteness studies perspective.
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        au: Knoetze, Hannelie Marx
        affil: Senior lecturer in the Faculty of Humanities, Department of Communication Science at the University of South Africa
      su:
        7de Laan (TV program)
        Television soap operas
        Racial identity of white people
        Nationalism
        South Africa
      sug:
        subj:
          South Africa
          7de Laan (TV program)
          Television soap operas
          Racial identity of white people
          Nationalism
      keyword:
        7de Laan
        community soap opera
        controlled case comparison
        critical whiteness studies
        politics of belonging
        Thuis
        whiteness
      ab: Within both the South African and Belgian contexts whiteness manifests as one aspect of national identity and remains (to differing degrees) a normative construction. This article presents the findings of a controlled case comparison of a sample from two community soap operas, 7de Laan and Thuis, broadcast by the South African (SABC) and Flemish (VRT) Public Service Broadcasters respectively, from the perspective of critical whiteness studies. I contend that whiteness functions as an organising principle in the narratives of both soap operas. The goal of this comparative analysis was an investigation into the ways in which whiteness is constructed and positioned in these texts and the implications this has for the politics of belonging. Despite several similarities between the two contexts, they differ significantly, and this created an opportunity to highlight both the consistencies and particularities in the ideological patterning of representations of whiteness, across seemingly unrelated domains, to illustrate its pervasiveness. Notwithstanding their disparate origins, the analysis revealed three rhetorical devices which function to maintain whiteness as hegemonic ideology in both texts.
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