Hasan Hilmi Dağıstânî'nin Zikir ile İlgili Görüşleri.

By the expression of tawhid, the human being reaches Haqq (the Absolute Truth). It is because the derwish is not able to arrive at the stages of fana (annihilation) and baqa (subsistence) but through removing curtains between Haqq and him/her. The curtains are removed by means of nafy (denial), whic...

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Publicado en:Itobiad: Journal of the Human & Social Science Researches / İnsan ve Toplum Bilimleri Araştırmaları Dergisi Vol. 7; no. 3; pp. 1683 - 1705
Autor principal: GÜL, Halim
Formato: Artículo
Publicado: Itobiad: Journal of the Human & Social Science Researches 2018
Acceso en línea:Ver este registro en EBSCOhost
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      pub: Itobiad: Journal of the Human & Social Science Researches
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        10.15869/itobiad.426316
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      tig:
        atl: Hasan Hilmi Dağıstânî'nin Zikir ile İlgili Görüşleri.
      aug:
        au: GÜL, Halim
        affil: Doç. Dr. Karabük Üniversitesi İlahiyat Fakültesi
      keyword:
        Dhikr (invocation)
        Naqshi
        Sheikh
        Şeyh
        Hâlidî
        Hasan Hilmi
        Nakşî
        Zikir
        Dhikr (invocation)
        Naqshi
        Sheikh
        Şeyh
        Hâlidî
        Hasan Hilmi
        Nakşî
        Zikir
      ab: By the expression of tawhid, the human being reaches Haqq (the Absolute Truth). It is because the derwish is not able to arrive at the stages of fana (annihilation) and baqa (subsistence) but through removing curtains between Haqq and him/her. The curtains are removed by means of nafy (denial), which is in the first part of the expression of tawhid, la ilaha ('No god...') and the attestation of Haqq is realized with the second part, illâ Allah ('...but Allah') Sûfîs regard dhikr (invocation) as a way to attain vuslat (connection with Allah) and to plunge into valleys of fana getting free of self (nafs). In this context dhikr is a spiritual programme that ensures the change and transformation of salik (sûfî traveller). This study examines the concept of dhikr, which is of great importance in sûfî training and thus utilised by all sûfî orders in the spiritual journey, from the perspective of Hasan Hilmi Effendi, a Naqshi-Shadhili sheikh.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: Turkish
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