Hasan Hilmi Dağıstânî'nin Zikir ile İlgili Görüşleri.
By the expression of tawhid, the human being reaches Haqq (the Absolute Truth). It is because the derwish is not able to arrive at the stages of fana (annihilation) and baqa (subsistence) but through removing curtains between Haqq and him/her. The curtains are removed by means of nafy (denial), whic...
| Publicado en: | Itobiad: Journal of the Human & Social Science Researches / İnsan ve Toplum Bilimleri Araştırmaları Dergisi Vol. 7; no. 3; pp. 1683 - 1705 |
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| Formato: | Artículo |
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Itobiad: Journal of the Human & Social Science Researches
2018
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| Acceso en línea: | Ver este registro en EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=ssf&AN=132884288&site=ehost-live header: @attributes: shortDbName: ssf uiTerm: 132884288 longDbName: Social Sciences Full Text (H.W. Wilson) uiTag: AN controlInfo: bkinfo: jinfo: jid: 21471185 GBL7 jtl: Itobiad: Journal of the Human & Social Science Researches / İnsan ve Toplum Bilimleri Araştırmaları Dergisi issn: 21471185 maglogo: N pubinfo: dt: 2018 vid: 7 iid: 3 pid: 87673 pub: Itobiad: Journal of the Human & Social Science Researches artinfo: ui: 132884288 10.15869/itobiad.426316 ppf: 1683 ppct: 22 formats: tig: atl: Hasan Hilmi Dağıstânî'nin Zikir ile İlgili Görüşleri. aug: au: GÜL, Halim affil: Doç. Dr. Karabük Üniversitesi İlahiyat Fakültesi keyword: Dhikr (invocation) Naqshi Sheikh Şeyh Hâlidî Hasan Hilmi Nakşî Zikir Dhikr (invocation) Naqshi Sheikh Şeyh Hâlidî Hasan Hilmi Nakşî Zikir ab: By the expression of tawhid, the human being reaches Haqq (the Absolute Truth). It is because the derwish is not able to arrive at the stages of fana (annihilation) and baqa (subsistence) but through removing curtains between Haqq and him/her. The curtains are removed by means of nafy (denial), which is in the first part of the expression of tawhid, la ilaha ('No god...') and the attestation of Haqq is realized with the second part, illâ Allah ('...but Allah') Sûfîs regard dhikr (invocation) as a way to attain vuslat (connection with Allah) and to plunge into valleys of fana getting free of self (nafs). In this context dhikr is a spiritual programme that ensures the change and transformation of salik (sûfî traveller). This study examines the concept of dhikr, which is of great importance in sûfî training and thus utilised by all sûfî orders in the spiritual journey, from the perspective of Hasan Hilmi Effendi, a Naqshi-Shadhili sheikh. pubtype: Academic Journal doctype: Article src: R language: Turkish refInfo: copyright: @attributes: flag: N holdings: @attributes: islocal: N |
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