The Temple Archive Used for the Fabrication of 1 Maccabees 10.25b–45.

Chapter 10 of I Maccabees tells of the competing efforts of Seleucid King Demetrius I Soter and his contender, Alexander I Balas, to win the support of the Jews in Judea. Verses 25b-45 quote a letter, allegedly sent by the king, containing numerous overwhelming promises. Following an accepted view i...

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Publicado en:Jewish Quarterly Review Vol. 108; no. 4; pp. 502 - 517
Autor principal: Orian, Matan
Formato: Artículo
Publicado: University of Pennsylvania Press Fall2018
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: The Temple Archive Used for the Fabrication of 1 Maccabees 10.25b–45.
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        Maccabees
        Jews
        Old Testament
        Religions
        Christianity
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          Jews
          Old Testament
          Religions
          Christianity
      keyword:
        Antiochus III
        Demetrius I Soter
        fake documents
        Hasmoneans
        history as literature
        I Maccabees
        II Maccabees
        irony
        Jerusalem Temple archive
        Seleucids
      ab: Chapter 10 of I Maccabees tells of the competing efforts of Seleucid King Demetrius I Soter and his contender, Alexander I Balas, to win the support of the Jews in Judea. Verses 25b-45 quote a letter, allegedly sent by the king, containing numerous overwhelming promises. Following an accepted view in research, which regards the letter as a fake, this paper raises the possibility that it was written as an ironic text, the irony being at times evident and at others more covert. The article suggests that in the composition of this array of promises, its author consulted, collected, and borrowed elements, even entire clauses from several other, authentic, Seleucid letters sent to the Jews in Judea. Of these letters, the resemblance in content between the text in question and two letters of Antiochus III, quoted by Josephus in book 12 of his Antiquity of the Jews, is especially striking. The apparent reliance on such authentic Seleucid documents, which are not quoted in I Maccabees, indicates that the author of the letter and the author of I Maccabees used the same official Temple archive, and quite likely, are the same person.
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