Epicurean Hedonism as Qualitative Hedonism.

Epicurus’ theory of what is good for a person is hedonistic: only pleasure has intrinsic value. Critics object that Epicurus is committed to advocating sensualist excess, since hedonism seems both to imply that more pleasure is always of some good for you, and to recommend even debauched, sensual ki...

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Published in:Journal of Value Inquiry Vol. 52; no. 4; pp. 411 - 428
Main Author: Alwood, Andrew
Format: Article
Published: Springer Nature Dec2018
Subjects:
Online Access:View this record in EBSCOhost
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        atl: Epicurean Hedonism as Qualitative Hedonism.
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        au: Alwood, Andrew
        affil: Virginia Commonwealth University, 915 W Franklin St, 23284, Richmond, VA, USA
      su:
        Hedonism
        Mill, John Stuart, 1806-1873
        Pleasure
        Swine
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          Hedonism
          Mill, John Stuart, 1806-1873
          Pleasure
          Swine
      ab: Epicurus’ theory of what is good for a person is hedonistic: only pleasure has intrinsic value. Critics object that Epicurus is committed to advocating sensualist excess, since hedonism seems both to imply that more pleasure is always of some good for you, and to recommend even debauched, sensual kinds of pleasure. However, Epicurus can respond to this objection much like J. S. Mill responds to the objection that hedonism is a “doctrine worthy only of swine”. I argue that Epicurus’ hedonism is a version of qualitative hedonism on which static pleasure is intrinsically superior to other kinds of pleasure. I also argue that Epicurus conceives of pleasure as a phenomenal or felt quality of experience, and that this is compatible with his troublesome claim that there is an upper limit to pleasure and wellbeing.
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    language: English
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