TEISINGUMA S UŽDAROSE IR ATVIROSE VISUOMENĖSE: H. BERGSONAS VERSUS K. R. POPPERIS.

The concept of justice has undergone a historical transformation alongside the widening field of its application: the transition has occurred from the level of the family to the city (state), and from the city to the level of humanity. According to K. R. Popper, the open society emerged in the first...

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Publicado en:Problems / Problemos Vol. 94; pp. 95 - 108
Autor principal: Riquier, Camille
Formato: Artículo
Publicado: Vilnius University 2018
Acceso en línea:Ver este registro en EBSCOhost
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      aug:
        au: Riquier, Camille
        affil: Institut Catholique de Paris Faculté de Philosophie 21, rue d'Assas, FR - 75270 Paris E. paštas
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      keyword:
        Bergson
        closed society
        Europe
        justice
        open society
        Popper
        atvira visuomenė
        Bergsonas
        Europa
        Popperis
        teisingumas
        uždara visuomenė
      ab:
        The concept of justice has undergone a historical transformation alongside the widening field of its application: the transition has occurred from the level of the family to the city (state), and from the city to the level of humanity. According to K. R. Popper, the open society emerged in the first stage of transformation, i.e., in Athens. Henri Bergson views the rational justice of the city-empire Athens as an engine of the closed society that maintains the tradition of the archaic (family) justice despite the political transformation that was occurring at that time - the emergence of democracy. Bergson believes that an open society is born only when justice becomes absolute, i.e., when the principle of justice is aimed to be applied at the level of humanity, something that got its historical impetus only from Judaism and Christianity. In this article, this evolution of the concept of justice and the transformation of a closed society into an open one are analysed by referring to texts of Aeschylus, Aristotle, Pierre Manent, and other authors. In the end, the question is raised of correspondence of contemporary Europe (the EU) to the concept of an open society.
        Teisingumo sąvoka patyrė istorinę transformaciją, plečiantis jos taikymo laukui: pereita nuo šeimos į miesto (valstybės) ir nuo miesto į žmonijos lygmenis. K. R. Popperis teigia, jog atviroji visuomenė atsirado pirmajame transformacijos etape, t. y. Atėnuose. H. Bergsonas Atėnų miesto-imperijos racionalųjį teisingumą laiko uždaros visuomenės varikliu, tęsiančiu archajinio (šeimos) teisingumo tradiciją, nepaisant tuo pačiu metu vykusios politinės transformacijos - demokratijos atsiradimo. Bergsono nuomone, atviroji visuomenė gimsta tik teisingumui tapus absoliučiam, t. y. jo principą siekiant taikyti žmonijos lygmenyje, kam poslinkį istoriškai davė judeokrikščionybė. Straipsnyje, pasitelkiant Eschilo, Aristotelio, Pierre'o Manent ir kt. autorių tekstus, nagrinėjama ši teisingumo sąvokos evoliucija bei uždaros visuomenės virsmas į atvirą. Pabaigoje keliamas šiuolaikinės Europos atitikties atviros visuomenės sąvokai klausimas.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: Lithuanian
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