MA CHIAVELLI'O VALDOVAS:DORYBIŲ GALVOSŪKIS.

The article deals with the attitude of Nicollò Machiavelli towards virtues and its political meaning explained in his famous work The Prince. Philosopher discusses the meaning of virtues in different stages of his reasoning. He makes partial conclusions at each stage and leads to the final conclusio...

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Publicado en:Problems / Problemos Vol. 94; pp. 108 - 122
Autor principal: universiteto, Vilniaus
Formato: Artículo
Publicado: Vilnius University 2018
Acceso en línea:Ver este registro en EBSCOhost
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        affil: Filosofijos institutas Universiteto g. 9/1, LT-01513 Vilnius E. paštas
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        perfect injustice
        The Prince
        virtues
        dorybės
        Machiavelli
        tobulas neteisingumas
        Valdovas
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        The article deals with the attitude of Nicollò Machiavelli towards virtues and its political meaning explained in his famous work The Prince. Philosopher discusses the meaning of virtues in different stages of his reasoning. He makes partial conclusions at each stage and leads to the final conclusion, which states that virtues are harmfull for the prince, while the deceptive appearance of virtues is most useful. The context of classical political philosophy allows to demonstrate that Machiavelli's proposal to use deception of virtues equates to a perfect injustice. It can be concluded that Machiavelli breaks radically with the Platonic tradition of political philosophy and starts creating a new tradition on the grounds of ideas of ancient sophists about human nature and politics.
        Straipsnyje analizuojamas Nicollò Machiavelli'o veikale „Valdovas“ išsakytas daugiaprasmis požiūris į dorybes ir jų reikšmę politikoje. Žymusis Renesanso mąstytojas dorybių reikšmę aptaria pateikdamas skirtingas samprotavimo pakopas. Kiekvienoje iš jų jis formuluoja vis radikalesnes tarpines išvadas, nuosekliai vesdamas prie galutinės išvados apie tai, kad valdovui dorybės yra kenksmingos, o naudingiausia yra jų regimybė. Pasitelkiant klasikinės politinės filosofijos atstovus siekiama įrodyti, jog Machiavelli'o pasiūlytas labiausiai naujam valdovui priderantis dorybių regimybės kūrimo kelias prilygsta tobulam neteisingumui. Todėl galima daryti išvadą, kad Machiavelli savo veikale „Valdovas“ išreiškia radikalų atsiribojimą nuo visos platoniškosios politinės filosofijos tradicijos ir pradeda kurti naują tradiciją ant senųjų sofistinių idėjų apie žmogaus ir politikos prigimtį pagrindų.
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