Predestination and Free Will in Mudejar Polemics: The Kitāb al-Mujādala maʿa-l-Yahūd wa-l-Naṣārā [The book called the disputation with the Jews and the Christians] and its Historical and Intellectual Background.

Predestination and free will were two issues widely debated in the Iberian Peninsula during the Middle Ages, and were subject to different interpretations by Muslims, Christians and Jews. A case in point is the Kitāb al-Mujādala maʿa-l-Yahūd wa-l-Naṣārā [The book called the disputation with the Jews...

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Publicado en:Medieval Encounters Vol. 24; no. 5/6; pp. 561 - 581
Autor principal: Colominas Aparicio, Mònica
Formato: Artículo
Publicado: Brill Academic Publishers 2018
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Predestination and Free Will in Mudejar Polemics: The Kitāb al-Mujādala maʿa-l-Yahūd wa-l-Naṣārā [The book called the disputation with the Jews and the Christians] and its Historical and Intellectual Background.
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        au: Colominas Aparicio, Mònica
        affil: Max Planck Institute for the History of Science
      su:
        Predestination
        Polemics
        Christians
        Theology
        Manuscripts
      sug:
        subj:
          Predestination
          Polemics
          Christians
          Theology
          Manuscripts
      keyword:
        Almohads
        free will
        interreligious polemics
        Jews
        Mudejars
        predestination
      ab: Predestination and free will were two issues widely debated in the Iberian Peninsula during the Middle Ages, and were subject to different interpretations by Muslims, Christians and Jews. A case in point is the Kitāb al-Mujādala maʿa-l-Yahūd wa-l-Naṣārā [The book called the disputation with the Jews and the Christians], a Mudejar polemic of which the only known manuscript was copied in 808 H (= 1405 CE). I use the discussion of predestination and free will to illustrate the polemical use of these two concepts in this treatise. I also examine how the author addresses his discourse to a learned Mudejar audience by placing the acquisition of proper knowledge of philosophy at the center of the debate. This article uses examples from the Kitāb al-Mujādala to argue that the author's worldview is not exceptional but seems to be connected with that of contemporary Christians and Jews. Moreover, it is indebted to the legacy of Almohad thought among Muslims living in the Iberian Peninsula.
      pubtype: Academic Journal
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    language: English
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