Kant's, Hegel's and Cousin's Perceptions of China and Non-European Cultures: Racialism, Historicism and Universalism, and the Methodology of Comparative Philosophy.

The aim of this paper is to discuss some assumptions of comparative philosophy by providing a critical analysis of Hegel's perception of China and other non-European cultures in relation to Kant's anthropological works. The main assumption of comparative philosophy is that the temporal-cognitive dis...

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Published in:Frontiers of Philosophy in China Vol. 13; no. 4; pp. 554 - 574
Main Author: Heurtebise, Jean-Yves
Format: Article
Published: Higher Education Press Limited Company Dec2018
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Online Access:View this record in EBSCOhost
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        atl: Kant's, Hegel's and Cousin's Perceptions of China and Non-European Cultures: Racialism, Historicism and Universalism, and the Methodology of Comparative Philosophy.
      aug:
        au: Heurtebise, Jean-Yves
        affil: Department of French Language and Culture, Fu Jen Catholic University New Taipei City, 24205, Taiwan China
      su:
        Hegel, Georg Wilhelm Friedrich, 1770-1831
        Philosophy
        Hegelianism
        Kant, Immanuel, 1724-1804
        Plato, 428-347 B.C.
        Diderot, Denis, 1713-1784
      sug:
        subj:
          Hegel, Georg Wilhelm Friedrich, 1770-1831
          Philosophy
          Hegelianism
          Kant, Immanuel, 1724-1804
          Plato, 428-347 B.C.
          Diderot, Denis, 1713-1784
      keyword:
        anthropology
        China
        culturalism
        Hegel
        Kant
        methodology
        Victor Cousin
        Volksgeist (national spirit)
      ab: The aim of this paper is to discuss some assumptions of comparative philosophy by providing a critical analysis of Hegel's perception of China and other non-European cultures in relation to Kant's anthropological works. The main assumption of comparative philosophy is that the temporal-cognitive distance between Plato and Diderot is irrelevant compared to the geographic-cultural distance between Plato and Confucius or Diderot and Dai Zhen. This paper will demonstrate that this culturalist assumption is also a legacy of Hegel's history of philosophy, whose anthropological basis and historicist framework needs to be deconstructed. Finally, this paper will make reference to Victor Cousin, the French philosopher who introduced German philosophy in France, to show how this thinker's adaptation of Hegel's history of philosophy allows us to propose a more inclusive conception of the value of non-European cultures' intellectual productions and to elaborate, on this basis, a radically non-culturalist framework for comparative philosophy.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: English
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      custom: Copyright of Frontiers of Philosophy in China is the property of Higher Education Press Limited Company and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use.
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