Neo-Pragmatism, Primitive Intentionality and Animal Minds.

According to Hutto and Satne (Philosophia, 43(3), 521-536, 2015), an "essential tension" plagues contemporary neo-Pragmatist accounts of mental contents: their explanation of the emergence and constitution of intentional mental contents is circular. After identifying the problem, they also propose a...

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Published in:Philosophia Vol. 47; no. 1; pp. 39 - 59
Main Author: Danón, Laura
Format: Article
Published: Springer Nature Mar2019
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Online Access:View this record in EBSCOhost
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        atl: Neo-Pragmatism, Primitive Intentionality and Animal Minds.
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        au: Danón, Laura
        affil: Centro de Investigaciones de Filosofía y Humanidades, Facultad de Filosofía y Humanidades, Universidad Nacional de Córdoba (National University of Córdoba), Pabellón Agustín Tosco s/n Piso 1°, Ciudad Universitaria, Córdoba, Argentina
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        Pragmatism
        Animal cognition
        Content (Psychology)
        Cognitive ability
        Sociocultural theory
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          Pragmatism
          Animal cognition
          Content (Psychology)
          Cognitive ability
          Sociocultural theory
      keyword:
        Animal minds
        Mental content
        Neo-pragmatism
        Primitive intentionality
      ab: According to Hutto and Satne (Philosophia, 43(3), 521-536, 2015), an "essential tension" plagues contemporary neo-Pragmatist accounts of mental contents: their explanation of the emergence and constitution of intentional mental contents is circular. After identifying the problem, they also propose a solution: what neo-Pragmatists need to do, to overcome circularity, is to appeal to a primitive content-free variety of intentionality, different from the full-blown intentionality of propositional attitudes. In this paper, I will argue that, in addition to the problem of circularity, there is another important problem that both neo-Pragmatist accounts, and Hutto and Satnes's refinement of them, should also deal with: their difficulty to accommodate a host of recent empirical evidence and theoretical developments on the interdisciplinary field of animal cognition. I will call this difficulty the objection from animal minds, and I will present several arguments designed to show that, even though the notion of primitive intentionality, introduced by Hutto and Satne, may be useful to account for some of the most basic ways of dealing with the environment of nonhuman animals, it falls short of providing an adequate explanation of the full-range of cognitive capacities and behavioral dispositions that many animal species display. Thus, their proposal ends up being insufficient to help neo-Pragmatist approaches to overcome the problem of animal minds. Finally, I will suggest that overcoming this objection requires attributing to (several species of) non-human animals some basic, yet content involving, kinds of intentional mental states.
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    language: English
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