Memory as Fluid Process: James Friedman's "12 Nazi Concentration Camps" and Gunter Demnig's Stolpersteine.

Living memorials encourage reflection about the space of traumatic events, about the remains held (or forgotten, obfuscated), and they also encourage reflection about the return of traumatic events. How are the patterns of antisemitism, racism, and xenophobia returning now? How, if at all, do remind...

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Publicado en:Shofar: An Interdisciplinary Journal of Jewish Studies Vol. 37; no. 1; pp. 41 - 72
Autor principal: Kaplan, Brett Ashley
Formato: Artículo
Publicado: Purdue University Press Spring2019
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        atl: Memory as Fluid Process: James Friedman's "12 Nazi Concentration Camps" and Gunter Demnig's Stolpersteine.
      aug:
        au: Kaplan, Brett Ashley
      su:
        Holocaust memorials
        Memorial design & construction
        Friedman, James
        Demnig, Gunter
        Concentration camps
        Memory in art
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        subj:
          Holocaust memorials
          Memorial design & construction
          Friedman, James
          Demnig, Gunter
          Concentration camps
          Memory in art
      keyword:
        Gunter Demnig
        Holocaust art
        James Friedman
        memory studies
      ab: Living memorials encourage reflection about the space of traumatic events, about the remains held (or forgotten, obfuscated), and they also encourage reflection about the return of traumatic events. How are the patterns of antisemitism, racism, and xenophobia returning now? How, if at all, do reminders of the fascist past change the approach to the present? This essay reads two living memorials, James Friedman's photographic series "12 Nazi Concentration Camps" and Gunter Demnig's Stolpersteine, as lenses through which to analyze how we interact with spaces of trauma and how the aesthetics of these photographs or stones create vibrant memorial spaces. Examining the affective nature of interacting with traumatic landscapes, this essay argues that each space calls up distinct aspects of the Nazi genocide, and each memory tourist finds a new meaning in the process of being in these spaces. The very process of interacting with traumatic landscapes alters the living memory or postmemory generated through the interchange between people and powerful things.
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    language: English
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