“The Jenny and the Colt” in Matthew’s Messianic Entry, Part 2: Matthew 21:7 as a Reading of Mark 11:7 in Light of Zechariah 9:9.

Matthew’s description of Jesus taking his mount in 21:7 as “and he sat on top of them” has been a crux interpretum for centuries. Some take it literally even though it is impossible for a human to sit on two donkeys at once. Others try to avoid the problem by referring the plural pronoun “th...

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Publicado en:Catholic Biblical Quarterly Vol. 81; no. 2; pp. 235 - 252
Autor principal: CARLSON, STEPHEN C.
Formato: Artículo
Publicado: Catholic Biblical Association of America Apr2019
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: “The Jenny and the Colt” in Matthew’s Messianic Entry, Part 2: Matthew 21:7 as a Reading of Mark 11:7 in Light of Zechariah 9:9.
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        au: CARLSON, STEPHEN C.
        affil: Institute for Religion and Critical Inquiry, Australian Catholic University, Melbourne, VIC 3065.
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        Messianism
        Messianic Psalms
        Messianic figures
        Bible
        Jews
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          Messianism
          Messianic Psalms
          Messianic figures
          Bible
          Jews
      keyword:
        anaphoric ambiguity
        Matthew 21:7
        synecdoche
        triumphal entry
      ab: Matthew’s description of Jesus taking his mount in 21:7 as “and he sat on top of them” has been a crux interpretum for centuries. Some take it literally even though it is impossible for a human to sit on two donkeys at once. Others try to avoid the problem by referring the plural pronoun “them” to the coats the disciples placed on the donkeys instead. I contend that both readings are unsatisfactory, and I bring new evidence and arguments, including Matthew’s plenary reading of Zech 9:9 set forth in part 1 of the study (see CBQ 81 [2019] 62-84), to argue that the plural pronoun functions for Matthew as a whole-for-part synecdoche, where the jenny and the colt constitute a conceptual whole such that when Jesus sits on top of “them,” he takes his mount on the part that fulfills the Hebrew prophecy.
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