From Resolving Stasis to Ruling Sicily: A Reading of Herodotus 7.153-167 in an Epinician Context.

When the Greek embassy visits Sicily to convince Gelon to support their cause against the Persian threat, Herodotus begins the Sicilian logos with the story of a man named Telines, an ancestor of the Deinomenid tyrants, Gelon and Hieron. This paper first argues that by resolving the stasis in Gela a...

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Publicado en:Mnemosyne Vol. 72; no. 5; pp. 717 - 736
Autor principal: Lewis, Virginia M.
Formato: Artículo
Publicado: Brill Academic Publishers 2019
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: From Resolving Stasis to Ruling Sicily: A Reading of Herodotus 7.153-167 in an Epinician Context.
      aug:
        au: Lewis, Virginia M.
        affil: Florida State University, Dept. of Classics
      su:
        Embassies
        Logos (Philosophy)
        Priesthood
        Persephone (Greek deity)
        Greece
      sug:
        subj:
          Greece
          Embassies
          Logos (Philosophy)
          Priesthood
          Persephone (Greek deity)
      keyword:
        Deinomenid tyrants
        Demeter and Persephone
        Epinician poetry
        Greek Sicily
        Herodotus
      ab: When the Greek embassy visits Sicily to convince Gelon to support their cause against the Persian threat, Herodotus begins the Sicilian logos with the story of a man named Telines, an ancestor of the Deinomenid tyrants, Gelon and Hieron. This paper first argues that by resolving the stasis in Gela and securing the civic priesthood of the chthonic goddesses for his descendants Telines prefigures Gelon's rise to power as tyrant in Sicily. Next, it demonstrates that kingship and the priesthood of Demeter and Persephone are closely linked in Deinomenid ideology in epinician poetry, which provides a crucial backdrop for Herodotus' portrayal of Gelon. Finally, the paper examines subtle references to the cult of Demeter and Persephone in Herodotus' account and proposes that Herodotus' descriptions of the Deinomenids offer a cautionary tale in support of practices that uphold the boundaries between inherited priesthoods and political power in fifth-century Athens.
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