Spontaneous thought and early Chinese ideas of 'non-action' and 'emotion'.
The early Chinese idea of non-action refers not to spontaneity, as has been argued, but to a relation between agency and spontaneity. Non-action needs to be seen in connection with the idea of emotion, which refers to the spontaneity involved. The debates surrounding non-action and emotion can be pr...
| Publicado en: | Asian Philosophy Vol. 29; no. 3; pp. 177 - 201 |
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| Formato: | Artículo |
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Taylor & Francis Ltd
Aug2019
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| Acceso en línea: | Ver este registro en EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=139313382&site=ehost-live header: @attributes: shortDbName: hlh uiTerm: 139313382 longDbName: Humanities International Complete uiTag: AN controlInfo: bkinfo: jinfo: jid: 09552367 AOO jtl: Asian Philosophy issn: 09552367 maglogo: N pubinfo: dt: Aug2019 vid: 29 iid: 3 pid: 377 pub: Taylor & Francis Ltd artinfo: ui: 139313382 10.1080/09552367.2019.1653528 ppf: 177 ppct: 24 formats: fmt: – @attributes: type: T – @attributes: type: P size: 1.9MB tig: atl: Spontaneous thought and early Chinese ideas of 'non-action' and 'emotion'. aug: au: Eifring, Halvor affil: Department of Culture Studies and Oriental Languages, University of Oslo, Oslo, Norway su: Cognitive science Emotions Parallel processing Social context Chinese people sug: subj: Cognitive science Emotions Parallel processing Social context Chinese people keyword: agency ecology of mind emotion Non-action spontaneity spontaneous thought ab: The early Chinese idea of non-action refers not to spontaneity, as has been argued, but to a relation between agency and spontaneity. Non-action needs to be seen in connection with the idea of emotion, which refers to the spontaneity involved. The debates surrounding non-action and emotion can be profitably compared to discussions of spontaneous thought in modern cognitive science. Early Chinese approaches supplement modern ideas by focusing on feelings rather than thought and by being more relational and ecological, seeing agency and spontaneity as parallel processes in constant interaction rather than mutually exclusive categories. Furthermore, emotions represent an inner counterpart to the external changes in our physical and social environment, pointing to a close connection between the nature within us and outside us. On a larger scale, therefore, non-action denotes a relation between deliberate action and the given internal and external situation within which such action takes place. pubtype: Academic Journal doctype: Article src: R language: English refInfo: copyright: @attributes: flag: Y custom: Copyright of Asian Philosophy is the property of Taylor & Francis Ltd and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use. item: Asian Philosophy holder: Taylor & Francis Ltd dt: @attributes: year: 2019 holdings: @attributes: islocal: N |
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