Wrathful Ancestors, Corporate Sorcerers: Rituals gone Rogue in Merauke, West Papua.

Anthropological studies of ritual 'failure' challenge the assumed efficacy of ritual in affirming the social order. Drawing from fieldwork in West Papua, I examine the 'failure' and 'success' of two rain‐making ceremonies – one hosted by an indigenous Marind expert, the other by an Indonesian oil pa...

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Publicado en:Oceania Vol. 89; no. 3; pp. 266 - 284
Autor principal: Chao, Sophie
Formato: Artículo
Publicado: Wiley-Blackwell Nov2019
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Wrathful Ancestors, Corporate Sorcerers: Rituals gone Rogue in Merauke, West Papua.
      aug:
        au: Chao, Sophie
        affil: University of Sydney
      su:
        Papua (Indonesia)
        Bateson, Gregory, 1904-1980
        Social order
        Corporate power
        Supernatural
        Foreign corporations
        Ritual
        Oil palm
      sug:
        subj:
          Social order
          Corporate power
          Papua (Indonesia)
          Supernatural
          Foreign corporations
          Ritual
          Oil palm
          Bateson, Gregory, 1904-1980
      keyword:
        corporations
        Marind
        morality
        ritual
        sorcery
        West Papua
        corporations
        Marind
        morality
        ritual
        sorcery
        West Papua
      ab: Anthropological studies of ritual 'failure' challenge the assumed efficacy of ritual in affirming the social order. Drawing from fieldwork in West Papua, I examine the 'failure' and 'success' of two rain‐making ceremonies – one hosted by an indigenous Marind expert, the other by an Indonesian oil palm corporation. Participants conceived the failure of the first ritual as a punishment meted by ancestral spirits against Marind who support agribusiness expansion. Meanwhile, the success of the corporate ceremony confirmed rumours that corporations wield foreign and powerful forms of sorcery. Drawing on Gregory Bateson's notion of the double bind, I suggest that the ritual outcomes dramatize the irreconcilable demands placed on Marind by custom and capitalism. Attempts to endorse agribusiness incur ancestral punishment, while efforts to oppose it are thwarted by the superior power of corporate sorcerers. In this context, I argue, the moral implications of the corporate ritual's unexpected 'success' prove just as problematic as those of the customary ritual's dramatic 'failure'. Co‐opted yet efficacious, corporate rituals point to a new social order in which both Marind and their ancestral spirits find themselves subjected to foreign sources of supernatural control.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: English
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