ONE WOMANIST'S VIEW OF RACIAL RECONCILIATION IN GALATIANS.

In contemporary society, the devaluation of black and brown bodies in the United States is a continuing problem. Black and brown bodies falling as a result of police violence along with the continued degradation of black female sexuality or transgender sexuality (as opposed to cisgender women) in th...

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Publicado en:Journal of Feminist Studies in Religion (Indiana University Press) Vol. 34; no. 2; pp. 23 - 41
Autor principal: Parker, Angela N.
Formato: Artículo
Publicado: Indiana University Press Fall2018
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        au: Parker, Angela N.
        affil: Assistant professor of biblical studies at the Seattle School of Theology and Psychology in Seattle, Washington
      su:
        Jesus Christ
        Bourdieu, Pierre, 1930-2002
        Women's sexual behavior
        Police brutality
        Reconciliation
        Modern society
        Theology
      sug:
        subj:
          Jesus Christ
          Bourdieu, Pierre, 1930-2002
          Women's sexual behavior
          Police brutality
          Reconciliation
          Modern society
          Theology
      keyword:
        body
        Galatians
        habitus
        identity
        womanist
      ab: In contemporary society, the devaluation of black and brown bodies in the United States is a continuing problem. Black and brown bodies falling as a result of police violence along with the continued degradation of black female sexuality or transgender sexuality (as opposed to cisgender women) in the context of Women's Marches is also problematic. In her various works, Kelly Brown Douglas highlights how Christian theology has not adequately addressed its complicity in degrading black and brown bodies. Moreover, critical social theorist Pierre Bourdieu highlighted habitus and body capital as ways to theorize around body issues. Engaging these scholars, this essay problematizes Paul's privileged use of his own body as "bearing the marks of Jesus" in Galatians 6:17. This essay argues that biblical scholarship has not adequately wrestled with the uncritical wholesale adoption of Pauline "identity" and "body" language while thinking through initial steps out of this conundrum.
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