William James's Objection to Epiphenomenalism.

James developed an evolutionary objection to epiphenomenalism that is still discussed today. Epiphenomenalists have offered responses that do not grasp its full depth. I thus offer a new reading and assessment of James's objection. Our life-essential, phenomenal pleasures and pains have three featur...

Descripción completa

Detalles Bibliográficos
Publicado en:Philosophy of Science Vol. 86; no. 5; pp. 1179 - 1191
Autor principal: Klein, Alexander
Formato: Artículo
Publicado: Cambridge University Press Dec2019
Materias:
Acceso en línea:Ver este registro en EBSCOhost
Descripción
Sumario:James developed an evolutionary objection to epiphenomenalism that is still discussed today. Epiphenomenalists have offered responses that do not grasp its full depth. I thus offer a new reading and assessment of James's objection. Our life-essential, phenomenal pleasures and pains have three features that suggest that they were shaped by selection, according to James: they are natively patterned, those patterns are systematically linked with antecedent brain states, and the patterns are "universal" among humans. If epiphenomenalism were true, phenomenal patterns could not have been selected (because epiphenomenalism precludes phenomenal consciousness affecting reproductive success). So epiphenomenalism is likely false.