Identification with Religion: Cross‐National Evidence from a Social Psychological Perspective.

Why is religion a more central social identity for some people than for others? Previous studies focus on explaining individual differences in religious affiliation and religiosity, often using the term "identification" in reference to these concepts. Yet, few scholars operationalize—let alone attem...

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Publicado en:Journal for the Scientific Study of Religion (John Wiley & Sons, Inc.) Vol. 58; no. 4; pp. 790 - 813
Autores principales: Curtis, K. Amber, Olson, Laura R.
Formato: Artículo
Publicado: John Wiley & Sons, Inc. Dec2019
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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      dt: Dec2019
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        atl: Identification with Religion: Cross‐National Evidence from a Social Psychological Perspective.
      aug:
        au:
          Curtis, K. Amber
          Olson, Laura R.
        affil: Department of Political Science, Clemson University
      su:
        Religious identity
        Church membership
        Group identity
        American attitudes
        Social psychology
      sug:
        subj:
          Religious identity
          Church membership
          Group identity
          American attitudes
          Social psychology
      keyword:
        identification
        identity centrality
        religion
        religious identity
        social psychology
      ab: Why is religion a more central social identity for some people than for others? Previous studies focus on explaining individual differences in religious affiliation and religiosity, often using the term "identification" in reference to these concepts. Yet, few scholars operationalize—let alone attempt to explain—identification with religion in social psychological terms, i.e., as a construct that captures the subjective psychological centrality of one's religious identity. After underscoring the benefits of exploring religious identification using cross‐national data, we employ an original data set composed of nationally representative surveys in three European countries to model religious identification in two ways: importance (independent strength of attachment) and prominence (prioritization of one's religious identity relative to the others one holds). We document substantial variation in the degree to which individuals define themselves on the basis of their religious identity. We then test predictions drawn from existing theories to model these two measures. Our results extend current understandings of what shapes psychological attachment to religion and raise new questions for future theorization and analysis.
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    language: English
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