Compañeros and Protagonismo: The Ethics of Anti‐Neoliberal Activism and the Frente de Pueblos en Defensa de la Tierra (FPDT) of Atenco, Mexico.

Networks of anti‐neoliberal social movements in Mexico internally police what they refer to as protagonismo (activities benefitting the individual), and attempt to cultivate ethical activist practices surrounding selflessness and collectivity. This article examines the fraught meanings of protagonis...

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Publicado en:Journal of Latin American & Caribbean Anthropology Vol. 24; no. 3; pp. 709 - 727
Autor principal: Stone, Livia K.
Formato: Artículo
Publicado: Wiley-Blackwell Nov2019
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Compañeros and Protagonismo: The Ethics of Anti‐Neoliberal Activism and the Frente de Pueblos en Defensa de la Tierra (FPDT) of Atenco, Mexico.
      aug:
        au: Stone, Livia K.
        affil: Illinois State University
      su:
        Mexico
        Activism
        Altruism
        Ethnology
        Social movements
        Social networks
        Indigenous peoples
        Indigenous peoples of Mexico
      sug:
        subj:
          Activism
          Altruism
          Ethnology
          Social movements
          Social networks
          Indigenous peoples
          Mexico
          Other Individual and Family Services
          Indigenous peoples of Mexico
      keyword:
        Antropología Social
        México
        Movimientos Sociales
        Política
        Pueblos Indígenas
        Antropología Social
        México
        Movimientos Sociales
        Política
        Pueblos Indígenas
      ab: Networks of anti‐neoliberal social movements in Mexico internally police what they refer to as protagonismo (activities benefitting the individual), and attempt to cultivate ethical activist practices surrounding selflessness and collectivity. This article examines the fraught meanings of protagonismo and ethical activist practice in the particular history and experiences of the Frente de Pueblos en Defensa de la Tierra (FPDT) from San Salvador Atenco. The article presents brief histories of the FPDT and the set of activist virtues I refer to as compañerismo. These histories come together in the context of state violence and co‐optation in which activists deploy ideas of protagonismo and compañerismo as pragmatic organizational and safety strategies as well as ethical regimes. I argue that through their emphasis on collectivity, contemporary ideas of compañerismo in the FPDT pose challenges to liberal democratic political processes as well as neoliberal conceptions of citizenship.[Indigenous people, Mexico, politics, social anthropology, social movements]
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: English
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