实存主义神学的本体论--经由康德与胡塞尔对熊十力"量论"思想的转变.
This article begins with Xiong Shili's arrempr to establish science by way of his epistemology of the change of Consciousnesses，By converting the thing forming experiences of the sixth mental Consciousness in Xiong Shili's cpisrcmology from experiential to transcendental with the cpisrcmological The...
| Publicado en: | International Journal of Sino-Western Studies Vol. 17; pp. 159 - 170 |
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| Formato: | Artículo |
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Eurasia Academic Publishing Group
Dec2019
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| Acceso en línea: | Ver este registro en EBSCOhost |
| Sumario: | This article begins with Xiong Shili's arrempr to establish science by way of his epistemology of the change of Consciousnesses，By converting the thing forming experiences of the sixth mental Consciousness in Xiong Shili's cpisrcmology from experiential to transcendental with the cpisrcmological Theories of Kanr and Husserl science can be established on the basis of the unity of the signification of language? which manifests irsclf as the Being of beings. Corresponding to the Being of beings? an existential Ti epistemology can be established. By way of adopting this Ti cpisrcmolgy by Xiong Shili's Transforming Ti Xiong Shili's Lianglun Ti can be converted to an cxisrcnrial Transforming Ti. By elucidating the uniry of the signification of language as the Word of God Transmit red by the existing human beings the cxisrcnrial Ti Theology can be arresred. 本文从熊十力以识变认识论开出科学的尝试出发，借助康德与胡塞尔的认识论将熊十力意识成物的经验从经验 性转变为先验性，开出建立于语言意义体之上的"科学"，并相应于此语言意义体的在世实存，成就一实存主义的本体认 识论,+,本文继以熊十力生生不息的本体论收摄这一认识论，将熊十力的"量论"本体论转变为实存主义的生生的本体 论,.，在此基础上，通过阐明语言意义体是由人于其实存中所传达出的上帝的话语，本文证达实存主义神学的本体论. |
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