Alfonso de Madrigal and Juan de Segovia: Some Conciliar Common (and Contested) Places.

This article offers a preliminary comparison of the thoughts of Alfonso de Madrigal and Juan de Segovia, two important fifteenth-century Spanish academics and authors whom scholars have seen as ideological allies. It identifies several areas of interest common to both writers, and then focuses on th...

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Publicado en:Renaissance & Reformation / Renaissance et Réforme Vol. 42; no. 3; pp. 45 - 73
Autor principal: MANN, JESSE D.
Formato: Artículo
Publicado: Iter Canada 2019
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Acceso en línea:Ver este registro en EBSCOhost
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        Tostado de Madrigal, Alfonso de, d. 1455
        Conciliar theory
        Church
        Career development
        Employee promotions
        Scholars
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          Tostado de Madrigal, Alfonso de, d. 1455
          Conciliar theory
          Church
          Career development
          Employee promotions
          Scholars
      ab:
        This article offers a preliminary comparison of the thoughts of Alfonso de Madrigal and Juan de Segovia, two important fifteenth-century Spanish academics and authors whom scholars have seen as ideological allies. It identifies several areas of interest common to both writers, and then focuses on their conciliarist views. It argues that while Madrigal and Segovia both asserted several conciliar "common places," often in similar terms, their ecclesiological positions differed in significant ways. Madrigal's "theoretical" conciliarism is contrasted with Segovia's "engaged" conciliarism in order to illuminate the notable differences in their respective careers and influence. The article concludes with a call for closer comparative study of these two wide-ranging thinkers.
        Cet article présente une comparaison préliminaire de la pensée d 'Alfonso de Madrigal et de Juan de Segovia, deux importants universitaires et auteurs espagnols du quinzième siècle que les spécialistes ont décrits comme des alliés idéologiques. Il identifie plusieurs domaines d 'intérêts que partagent ces deux auteurs, puis il s'intéresse plus spécifiquement à leurs opinions conciliaristes. Il soutient que, quoique Madrigal et Segovia aient tous deux émis des «lieux communs» conciliaires, et souvent dans des termes analogues, leurs positions ecclésiastiques différaient considérablement. Le contraste entre le conciliarisme de Madrigal et le conciliarisme engagé de Segovia met en lumière les différences notables dans leurs carrières de même que dans leurs influences respectives. Cet article s'achève sur un appel à une étude comparée plus approfondie de ces penseurs prolifiques.
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