The Idea of the Party.

Recent scholarship on the idea of communism leads to questions of organization and what Michel Hardt refers to as "the problem of leadership". Beyond the critical assessment of the crises of contemporary capitalism, and beyond the existing social democratic solutions, a psychoanalytically-informed Ž...

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Published in:International Journal of Žižek Studies Vol. 13; no. 3; pp. 1 - 29
Main Author: Leger, Marc James
Format: Article
Published: International Journal of Zizek Studies 2019
Subjects:
Online Access:View this record in EBSCOhost
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        au: Leger, Marc James
        affil: Independent Scholar, Canada
      su:
        Lacan, Jacques, 1901-1981
        Political parties
        Power (Social sciences)
        Climate change
        Capitalism
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        subj:
          Lacan, Jacques, 1901-1981
          Political parties
          Power (Social sciences)
          Climate change
          Capitalism
      keyword:
        Communism
        Four Discourses
        Jacques Lacan
        Political Parties
        Slavoj Žižek
      ab: Recent scholarship on the idea of communism leads to questions of organization and what Michel Hardt refers to as "the problem of leadership". Beyond the critical assessment of the crises of contemporary capitalism, and beyond the existing social democratic solutions, a psychoanalytically-informed Žižekian notion of the party offers solutions to ultra-left theories of networked horizontalism as well as versions of the party that repeat the problems of communist modernism. If the context of climate change, economic inequality and political authoritarianism require that we reconsider "what is to be done" about global neoliberal capitalism, then the idea of the political party, understood in terms of Jacques Lacan's Discourse of the Analyst, can provisionally occupy the place of the neutral knowledge of the objective demands of history that is premised on the experiences of the emancipatory left. Like the Analyst, the party does not stand in for or represent the people. However, through the fetishistic aspect of representation, as opposed to materially or ontologically-grounded guarantees for political power, the party registers a minimal difference from a technocratic University Discourse and an ultra-left Discourse of the Hysteric.
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