Plato and the Language of Mysteries: Orphic/Pythagorean and Eleusinian Motifs and Register in Ten Dialogues.

Despite Plato's repeated criticism of both µῦθοι and mystery cults, Orphism/Pythagoreanism and the Eleusinian Mysteries feature frequently in his dialogues. This paper uncovers the reason why, and the context in which, Plato employs motifs and language associated with these cults. Prevailing explana...

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Published in:Mnemosyne Vol. 73; no. 1; pp. 36 - 63
Main Author: Dinkelaar, Bianca M.
Format: Article
Published: Brill Academic Publishers 2020
Subjects:
Online Access:View this record in EBSCOhost
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        au: Dinkelaar, Bianca M.
        affil: University of Oxford, Faculty of Classics, Balliol College
      su:
        Language & languages
        Pythagoras & Pythagorean school
        Scholarships
        Religious dialogues
        Philosophy
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          Language & languages
          Pythagoras & Pythagorean school
          Scholarships
          Religious dialogues
          Philosophy
      keyword:
        Eleusis
        mystery cult
        Orphism
        Plato
        Pythagoreanism
      ab: Despite Plato's repeated criticism of both µῦθοι and mystery cults, Orphism/Pythagoreanism and the Eleusinian Mysteries feature frequently in his dialogues. This paper uncovers the reason why, and the context in which, Plato employs motifs and language associated with these cults. Prevailing explanations in scholarship are shown to apply in some instances but not others, and to be largely insufficient in providing an underlying reason for Plato's use of mystery cults in general. Through a detailed examination of various mystery motifs in the dialogues, this paper argues that Plato has simply borrowed from religion what he could not achieve with philosophy alone: emotional appeal.
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