The identity of experiences and the identity of the subject.

Barry Dainton has developed a sophisticated version of the bundle theory of the subject of experiences. I shall focus on three claims Dainton makes: the identity-conditions of subjects can be specified in terms of capacities to produce experiences; the identity-conditions of token capacities are not...

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Publicado en:Philosophical Studies Vol. 177; no. 4; pp. 987 - 1006
Autor principal: O'Conaill, Donnchadh
Formato: Artículo
Publicado: Springer Nature Apr2020
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: The identity of experiences and the identity of the subject.
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        au: O'Conaill, Donnchadh
        affil: Department of Philosophy, University of Fribourg, Av. de l'Europe 20, 1700, Fribourg, Switzerland
      su:
        Dainton, Barry
        Consciousness
        Criminal intent
        Subjectivity
        Experience
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        subj:
          Dainton, Barry
          Consciousness
          Criminal intent
          Subjectivity
          Experience
      keyword:
        C-system
        Co–consciousness
        Experiential capacity
        Identity-conditions
        Subject
      ab: Barry Dainton has developed a sophisticated version of the bundle theory of the subject of experiences. I shall focus on three claims Dainton makes: the identity-conditions of subjects can be specified in terms of capacities to produce experiences; the identity-conditions of token capacities are not determined by their subjects; and a subject is nothing over and above a bundle of such capacities. I shall argue that Dainton's key notion of co-consciousness, a primitive relation of experienced togetherness, presupposes a subject common to each of the experiences which are experienced together. Therefore, co-consciousness cannot be used to state the identity-conditions of subjects in a non-circular manner. I shall also argue that none of the different options Dainton offers for specifying the identity-conditions of token experiential capacities independently of their subjects are successful. I shall then outline a way in which this can be done, but argue that it undermines the claim that a subject is nothing over and above a bundle of such capacities.
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