The Right to Debilitate: The Workings of Global Capitalism and the Precaritization of Subjects in Die wundersame Welt der Waschkraft.

This article focuses on Hans-Christian Schmid's 2009 documentary Die wundersame Welt der Waschkraft as an example of how subjects are exposed to, embedded in, and exploited by global capitalism. Building on Jasbir Puar's concept of debilitation, the article examines the types of subjectivities that...

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Publicado en:Feminist German Studies Vol. 35; pp. 110 - 135
Autor principal: PFLEGER, SIMONE
Formato: Artículo
Publicado: University of Nebraska Press 2019
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Acceso en línea:Ver este registro en EBSCOhost
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        au: PFLEGER, SIMONE
        affil: Postdoctoral fellow in the department of women's and gender studies and a research associate at the Wirth Institute for Austrian and Central European Studies
      su:
        Capitalism
        Right to work (Human rights)
        Consumer goods
        Customer services
        Documentary television programs
        Documentary films
        Europe
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          Europe
          Capitalism
          Right to work (Human rights)
          Consumer goods
          Customer services
          Documentary television programs
          Documentary films
      ab: This article focuses on Hans-Christian Schmid's 2009 documentary Die wundersame Welt der Waschkraft as an example of how subjects are exposed to, embedded in, and exploited by global capitalism. Building on Jasbir Puar's concept of debilitation, the article examines the types of subjectivities that emerge in the narratives and material conditions produced by regimes of neoliberalism, as exemplifi ed by Schmid's film. It illustrates how intimate social relations become pivotal sites where discourses of recognition, value, and resources converge. The film demonstrates that the increased access to consumer goods and services and the breakdown of national borders in Europe expose certain individuals to precarious labor conditions and render them barely legible as proper--or proper enough--subjects vis- à-vis the ideal Western subject hailed by heteronormative power structures. Workers in the film, such as Beata and Andrzej, experience increasingly precarious conditions and exemplify how certain individuals are forced to endure, bear, and sustain the impact of sociocultural discursive ideals of which individuals matter in what ways.
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