Negative freedom or integrated domination? Adorno versus Honneth.

According to Axel Honneth, Adorno's very idea of social critique is self‐defeating. It tries to account for what is wrong, deformed, or pathological without providing any positive yardstick. Honneth's idea of critique is a diagnosis of chronic dysfunctions in the relations of recognition upon which...

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Publicado en:European Journal of Philosophy Vol. 28; no. 1; pp. 126 - 142
Autor principal: Frumer, Naveh
Formato: Artículo
Publicado: Wiley-Blackwell Mar2020
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Negative freedom or integrated domination? Adorno versus Honneth.
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        au: Frumer, Naveh
        affil: Department of Philosophy, Humboldt University of Berlin, Berlin, Germany
      su:
        Honneth, Axel, 1949-
        Adorno, Theodor W., 1903-1969
        Neoliberalism
        Individualism
        Social criticism
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          Honneth, Axel, 1949-
          Adorno, Theodor W., 1903-1969
          Neoliberalism
          Individualism
          Social criticism
      ab: According to Axel Honneth, Adorno's very idea of social critique is self‐defeating. It tries to account for what is wrong, deformed, or pathological without providing any positive yardstick. Honneth's idea of critique is a diagnosis of chronic dysfunctions in the relations of recognition upon which the society in question is grounded. Under such conditions of misrecognition, institutions that embody what he calls social freedom regress to negative freedom. However, such a deficit‐based notion of critique does not square with Honneth's own diagnosis of our present: namely, the transformation from welfare capitalism to neoliberalism. In fact, Honneth's diagnosis is very much in line with Adorno's idea of late capitalism as a society of "total integration." Adorno's matching conception of critique, it is argued, avoids the problems Honneth runs into. At the basis of Adorno's critical idiom are two key points: an explanation of how social relations can be functional while contradictory and an account of social domination that is diffused throughout society while being differentially experienced by different classes. Adorno's answer to Honneth's concern, regarding the lack of a positive yardstick, is that it is domination that gives meaning to our idea of freedom, rather than the other way around.
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