Interpreting family struggles in West Africa across Majority-Minority world boundaries: tensions and possibilities.

The 'family' is associated with powerful, often emotive discourses in both the Majority and Minority worlds. However, family geographies to date have been largely focused on research with children and families in the Minority world, reflecting the wider dominance of geographical knowledge and social...

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Publicado en:Gender, Place & Culture: A Journal of Feminist Geography Vol. 27; no. 5; pp. 717 - 733
Autor principal: Evans, Ruth
Formato: Artículo
Publicado: Taylor & Francis Ltd May2020
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        atl: Interpreting family struggles in West Africa across Majority-Minority world boundaries: tensions and possibilities.
      aug:
        au: Evans, Ruth
        affil: Department of Geography & Environmental Science, University of Reading, Reading, United Kingdom
      su:
        Urban research
        Families
        Equality
        Spacetime
        Struggle
        West Africa
        Senegal
      sug:
        subj:
          West Africa
          Senegal
          Urban research
          Families
          Equality
          Spacetime
          Struggle
      keyword:
        cross-cultural research
        diversity and difference
        ethic of care
        everyday family lives
        multilingualism
        North-South collaboration
      ab: The 'family' is associated with powerful, often emotive discourses in both the Majority and Minority worlds. However, family geographies to date have been largely focused on research with children and families in the Minority world, reflecting the wider dominance of geographical knowledge and social science theories developed in affluent, Anglophone contexts. In this intervention, I reflect on the tensions in attempting to theorise family meanings, practices and struggles in West Africa without imposing Minority world framings and perspectives. In my research in urban Senegal, the team's approach of 'uncomfortable reflexivity' enabled us to have frank conversations about our own experiences of 'family' and the death of a significant person, about our differing emotional responses to participants' experiences and about the nuances of the language used. My collaborative research with Ghanaian academics highlights the importance of time and space to develop shared qualitative understandings of everyday family struggles for publication in international journals. Given global inequalities in social science knowledge production, an ethic of care is needed that seeks to collaborate reflexively with others across disciplinary, linguistic and Majority-Minority world boundaries. This endeavour will hopefully generate more nuanced insights into the plurality and diversity of everyday family lives globally, while recognising the commonalities we share, situating knowledge in place and approaching the 'global' from the Majority world.
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      src: R
    language: English
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