"All history is the history of thought": competing British idealist historiographies.

Along with utilitarianism, British idealism was the most important philosophical and practical movement in Britain and its Empire during the late-nineteenth and early-twentieth centuries. Even though the British idealists have regained some of their standing in the history of philosophy, their own h...

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Publicado en:British Journal for the History of Philosophy Vol. 28; no. 3; pp. 573 - 594
Autor principal: Tyler, Colin
Formato: Artículo
Publicado: Taylor & Francis Ltd May2020
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: "All history is the history of thought": competing British idealist historiographies.
      aug:
        au: Tyler, Colin
        affil: Department of Politics, Hull University, Hull, UK
      su:
        British idealism
        History of philosophy
        Caird, Edward
        Utilitarianism
        Historiography
      sug:
        subj:
          British idealism
          History of philosophy
          Caird, Edward
          Utilitarianism
          Historiography
      keyword:
        Edward Caird
        F.H. Bradley
        G.W.F. Hegel
        T.H. Green
      ab: Along with utilitarianism, British idealism was the most important philosophical and practical movement in Britain and its Empire during the late-nineteenth and early-twentieth centuries. Even though the British idealists have regained some of their standing in the history of philosophy, their own historical theories still fail to receive the deserved scholarly attention. This article helps to fill that major gap in the literature. Understanding historiography as concerning the appropriate modes of enquiring into the recorded past, this article analyses the key historiographical commitments that underpin the writings of the early T.H. Green (section two), Edward Caird (section three), and F.H. Bradley (sections four and five). Section six explores the influence of Bradley's historiography. These approaches are linked by the belief that all thought can be properly understood only by critical historians who possess the appropriate tools with which to distinguish permanently valid truths from the transient imperfections with which those truths are mixed. A crucial division between them is the invocation of a neo-Hegelian Geist by the early Green and Caird, and Bradley's reliance on a progressive human nature. Moreover, the article establishes that R.G. Collingwood's highly influential theories of "absolute presuppositions" and "re-enactment" were taken largely from Bradley's historiography.
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