The black soul is (still) a white man's artefact? Postcoloniality, post-Fanonism and the tenacity of race(ism) in A. Igoni Barrett's Blackass.

This paper examines the complexity of postcolonial manifestations of race, alongside class, colonialism and nationality in Igoni Barrett's Blackass. I adopt a (post-)Fanonian approach in investigating how the novel depicts the psychopolitics of race in the aftermath of the empire. I analyse the ways...

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Detalles Bibliográficos
Publicado en:African Studies Vol. 79; no. 1; pp. 143 - 160
Autor principal: Adebayo, Sakiru
Formato: Artículo
Publicado: Taylor & Francis Ltd Mar2020
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        au: Adebayo, Sakiru
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        White supremacy
        White men
        Soul
        Racing
        Imperialism
        Nigeria
      sug:
        subj:
          Nigeria
          White supremacy
          White men
          Soul
          Racing
          Imperialism
      keyword:
        neoliberalism
        post-Fanon
        postcolonial
        psychopolitics
        race
      ab: This paper examines the complexity of postcolonial manifestations of race, alongside class, colonialism and nationality in Igoni Barrett's Blackass. I adopt a (post-)Fanonian approach in investigating how the novel depicts the psychopolitics of race in the aftermath of the empire. I analyse the ways in which the novel draws attention to white supremacy as a global phenomenon not only restricted to the conceptual West or settler colonies but also in settings where the colonisers are no longer present. This feeds into the critique of neoliberal democracy that, apparently, is still heavily yoked in the whims and caprices of racialism.
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    language: English
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