Singing the Body: Postmodern Orality and the Female Body in the Nigerian Hip Hop Nation.

The current trend in the Nigerian Hip Hop Nation (NHHN) to transgress established socio-cultural codes of 'adult-run society' in the Nigerian nation state has become a phenomenal postmodern signifier of urban youth difference. While this development has been acknowledged in a number of academic subm...

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Publicado en:Contemporary Music Review Vol. 39; no. 1; pp. 117 - 137
Autor principal: Olusegun-Joseph, Yomi
Formato: Artículo
Publicado: Taylor & Francis Ltd Feb2020
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Singing the Body: Postmodern Orality and the Female Body in the Nigerian Hip Hop Nation.
      aug:
        au: Olusegun-Joseph, Yomi
      su:
        Identity (Psychology)
        Hops
        Urban youth
        Sexual objectification
        Masculinity
        Nigeria
      sug:
        subj:
          Nigeria
          Identity (Psychology)
          Hops
          Urban youth
          Sexual objectification
          Masculinity
      keyword:
        Postmodern Orality
        the Female Body, the Nigerian Nation State
        The Nigerian Hip Hop Nation
        Youth Culture
      ab: The current trend in the Nigerian Hip Hop Nation (NHHN) to transgress established socio-cultural codes of 'adult-run society' in the Nigerian nation state has become a phenomenal postmodern signifier of urban youth difference. While this development has been acknowledged in a number of academic submissions, there has however been a dearth of scholarship to account for the temporal socio-economic/cultural imperatives that have shaped it, and how these motivations have impacted new youth identity formations, intra-NHHN power relations and the remapping of gender. Recognising Nigerian hip hop as predominantly framed around a male entertainment orientation and counterhegemonic cultural outlook, this paper argues that the present-day circulation of hip hop in Nigeria is a deconstructive, transcultural, and capitalist practice that presents an arena of youth self-(re)encounter, especially in the area of an overwhelming politics of masculinity, rethinking nation/belonging and the discursive (re)drawing of the female body. In this context, I suggest that the representation/performance of the female body in the NHHN, quite against popular notions of its vulnerability to misogyny, revolves around a site of ambivalence in which woman is both visible and discursively veiled, claiming agency within a dominantly hyper-masculinist youth (sub)culture as much as getting objectified in it. In this context, it is difficult to posit a case of 'Nigerian feminist hip hop' within a definitive space of black sisterhood and this requires critical contemplation.
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