Women's Voices in Contemporary Hasidic Communities.
One of the central features of contemporary Hasidic communities is gender segregation. Women and men operate in separate spheres, and the public sphere favors men. This is due both to halakha , Judaic law—which rules that most formal rites of traditional Orthodox Judaism be conducted by men—and the...
| Publicado en: | Shofar: An Interdisciplinary Journal of Jewish Studies Vol. 38; no. 2; pp. 35 - 61 |
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| Formato: | Artículo |
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Purdue University Press
Summer2020
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| Acceso en línea: | Ver este registro en EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=145112936&site=ehost-live header: @attributes: shortDbName: hlh uiTerm: 145112936 longDbName: Humanities International Complete uiTag: AN controlInfo: bkinfo: jinfo: jid: 08828539 6A0 jtl: Shofar: An Interdisciplinary Journal of Jewish Studies issn: 08828539 maglogo: N pubinfo: dt: Summer2020 vid: 38 iid: 2 pid: 19334 pub: Purdue University Press artinfo: ui: 145112936 10.1353/sho.2020.0022 ppf: 35 ppct: 26 formats: fmt: @attributes: type: P size: 731KB tig: atl: Women's Voices in Contemporary Hasidic Communities. aug: au: Waldman, Rose su: Hasidim Jewish women Orthodox Judaism Judaism & gender sug: subj: Hasidim Jewish women Orthodox Judaism Judaism & gender keyword: gender Hasidic womenEnd Page 35 Hasidism Jewish media Orthodox girls school Satmar ab: One of the central features of contemporary Hasidic communities is gender segregation. Women and men operate in separate spheres, and the public sphere favors men. This is due both to halakha , Judaic law—which rules that most formal rites of traditional Orthodox Judaism be conducted by men—and the norms of modesty, which is underscored more sharply for women. Consequently, Hasidic women have limited opportunities for visibility in the public sphere of their communities. But the gender binaries aren't absolute, and compulsory interactions in the workplace and on the streets complicate the assumption that the Hasidic community operates under a clear-cut dichotomy of men in the public arena and women in the domestic sphere. In fact, Hasidic women have a place and voice in the public territories of their communities, though their voices may garner less visibility and press. Still, they insert their voices and express their intelligence and creativity in many different venues within their community's constructs. This article explores the various ways in which Hasidic women speak, and are heard, in comingled communal areas. It demonstrates how women have created a space for the expression of their intelligence and creativity within the constraints of their community's lifestyle. Through the lens of three categories—talks and lectures, media and publishing, and music and song—this article examines how much influence Hasidic women have in their own communities. pubtype: Academic Journal doctype: Article src: R language: English refInfo: copyright: @attributes: flag: Y custom: Copyright of Shofar: An Interdisciplinary Journal of Jewish Studies is the property of Purdue University Press and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use. item: Shofar: An Interdisciplinary Journal of Jewish Studies holder: Purdue University Press dt: @attributes: year: 2020 holdings: @attributes: islocal: N |
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