“What Does Not Kill Me Makes Me Stronger”: Paul and Epictetus on the Correlation of Virtues and Suffering.

Do Paul and Epictetus have a way to correlate suffering with the growth of virtues? This essay discusses passages in Epictetus’s Discourses, which speak of the moral ἀγών and Paul’s catena in Rom 5:3-5. While suffering does not have a direct formative influence on “virtues” for either thinker, it ca...

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Publicado en:Catholic Biblical Quarterly Vol. 82; no. 2; pp. 256 - 277
Autor principal: Bertschmann, Dorothea H.
Formato: Artículo
Publicado: Catholic Biblical Association of America Apr2020
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Acceso en línea:Ver este registro en EBSCOhost
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        au: Bertschmann, Dorothea H.
        affil: Durham University, Durham DH1 3RS, United Kingdom College of the Resurrection, Mirfield WF14 0BW, United Kingdom
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        Epictetus, ca. 55-135
        Dignity
        Suffering
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        Agon (The Greek word)
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          Epictetus, ca. 55-135
          Dignity
          Suffering
          Virtues
          Agon (The Greek word)
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        agon
        Epictetus
        hope
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        suffering
        virtues
      ab: Do Paul and Epictetus have a way to correlate suffering with the growth of virtues? This essay discusses passages in Epictetus’s Discourses, which speak of the moral ἀγών and Paul’s catena in Rom 5:3-5. While suffering does not have a direct formative influence on “virtues” for either thinker, it can be meaningfully inferred from the heart of their religious and philosophical convictions and used to provide further evidence for what each author sees as “happiness” or “salvation.” For Epictetus, this happens through the strengthening of rationality and virtues; for Paul, through the specific virtue of endurance in the service of hope. In Epictetus’s worldview, suffering and its assault on human dignity are powerfully countered by human beings’ inherent and God-given rationality. For Paul, suffering can be borne by those who anchor their existence in the love of God.
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