7. TOWARD A GENEALOGY OF THE RESEARCHER AS SUBJECT IN POST/DECOLONIAL PACIFIC HISTORIES.
Recent discussion has drawn out some important differences between postcolonial and decolonial theories. The former are associated primarily with the work of South Asian scholars working in cultural, literary, or historical studies; decolonial scholarship, by contrast, is located in Latin America an...
| Publicado en: | History & Theory Vol. 59; no. 3; pp. 421 - 430 |
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| Formato: | Artículo |
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Wiley-Blackwell
Sep2020
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| Acceso en línea: | Ver este registro en EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=145477604&site=ehost-live header: @attributes: shortDbName: hlh uiTerm: 145477604 longDbName: Humanities International Complete uiTag: AN controlInfo: bkinfo: jinfo: jid: 00182656 HAT jtl: History & Theory issn: 00182656 maglogo: Y pubinfo: dt: Sep2020 vid: 59 iid: 3 pid: 480 pub: Wiley-Blackwell artinfo: ui: 145477604 10.1111/hith.12170 ppf: 421 ppct: 9 formats: fmt: – @attributes: type: T – @attributes: type: P size: 407KB tig: atl: 7. TOWARD A GENEALOGY OF THE RESEARCHER AS SUBJECT IN POST/DECOLONIAL PACIFIC HISTORIES. aug: au: JOHNSON, MIRANDA affil: University of Otago su: Postcolonialism Decolonization Indigenous peoples Decolonizing Methodologies: Research & Indigenous Peoples (Book) Smith, Linda Tuhiwai Traditional knowledge Reparations for historical injustices Maori (New Zealand people) New Zealand history British colonies History sug: subj: Postcolonialism Decolonization Indigenous peoples Decolonizing Methodologies: Research & Indigenous Peoples (Book) Smith, Linda Tuhiwai Traditional knowledge Reparations for historical injustices Maori (New Zealand people) New Zealand history British colonies History keyword: historical justice indigenous knowledge Māori New Zealand settler states ab: Recent discussion has drawn out some important differences between postcolonial and decolonial theories. The former are associated primarily with the work of South Asian scholars working in cultural, literary, or historical studies; decolonial scholarship, by contrast, is located in Latin America and has emerged from sociological critiques of dependency theory. Shifting the locus of debate to the Pacific centers another subject in globalizing critiques of colonialism: the historian in indigenous communities. In this article, I examine how the role of the researcher is conceptualized in Linda Tuhiwai Smith's landmark work Decolonizing Methodologies: Research and Indigenous Peoples (1999). Revealing tensions between objectivity and intersubjectivity, on the one hand, and between essentialist identity and hybridity, on the other, I ask why Smith's book hinges on dichotomizing nonindigenous and indigenous researchers, who are by turn enabled or constrained in a colonial present. I situate this late twentieth‐century subject in a genealogy of indigenous engagement with history and anthropology in New Zealand and contemporary problems of historical justice. pubtype: Academic Journal doctype: Article src: R language: English refInfo: copyright: @attributes: flag: Y custom: Copyright of History & Theory is the property of Wiley-Blackwell and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use. item: History & Theory holder: Wiley-Blackwell dt: @attributes: year: 2020 holdings: @attributes: islocal: N |
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