Informal Pew-Renting and Pew-Openers in English Anglican Churches.

As opposed to formal pew-renting, which characterised less affluent Anglican churches in England, wealthier churches often used informal pew-renting. In this form, congregants were expected to "tip" pew-openers—themselves generally from the working class—a sixpence, shilling or half-a-crown, to obta...

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Publicado en:Church History & Religious Culture Vol. 100; no. 2/3; pp. 364 - 383
Autor principal: Bennett, J.C.
Formato: Artículo
Publicado: Brill Academic Publishers 2020
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Informal Pew-Renting and Pew-Openers in English Anglican Churches.
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        au: Bennett, J.C.
        affil: State Counsel for Offenders USA Huntsville, TX
      su:
        Traditionalist Anglican churches
        Epithets
        Urination
        Church buildings
        Hate
        England
      sug:
        subj:
          England
          Traditionalist Anglican churches
          Epithets
          Urination
          Church buildings
          Hate
      keyword:
        Anglican churches
        history of Anglican churches
        pew-openers
        pew-renting
        tipping
      ab: As opposed to formal pew-renting, which characterised less affluent Anglican churches in England, wealthier churches often used informal pew-renting. In this form, congregants were expected to "tip" pew-openers—themselves generally from the working class—a sixpence, shilling or half-a-crown, to obtain favourable seating for a single service. But the "tips" were actually bribes, and according to popular descriptions, pew-openers frequently relegated those financially unable to "tip" to much less desirable seating. Over the centuries the English clergy has endured many insulting and coarse epithets, such as calling a chicken's backside "the parson's nose" and referring to urination as "shaking hands with the vicar." But no role has historically engendered so much constant suspicion and hatred as has the pew-opener. This article investigates the role of the pew-opener and the surrounding controversy, and the churches' response to pew-openers' behavior.
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