The perils of 'yo‐yo' thinking: Positioning culture in Pentecostal healing.
Like other Pentecostals, the Lelet of central New Ireland, Papua New Guinea, are urged to reject significant aspects of their cultural tradition in order to become born‐again Christians. Most Lelet Pentecostals say that all use of magic must be abandoned. I use the example of healing to show how com...
| Publicado en: | Australian Journal of Anthropology Vol. 31; no. 2; pp. 139 - 152 |
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| Formato: | Artículo |
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Wiley-Blackwell
Aug2020
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| Acceso en línea: | Ver este registro en EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=ssf&AN=146026541&site=ehost-live header: @attributes: shortDbName: ssf uiTerm: 146026541 longDbName: Social Sciences Full Text (H.W. Wilson) uiTag: AN controlInfo: bkinfo: jinfo: jid: 10358811 AUJ jtl: Australian Journal of Anthropology issn: 10358811 maglogo: Y pubinfo: dt: Aug2020 vid: 31 iid: 2 pid: 480 pub: Wiley-Blackwell artinfo: ui: 146026541 10.1111/taja.12363 ppf: 139 ppct: 13 formats: fmt: – @attributes: type: T – @attributes: type: P size: 150KB tig: atl: The perils of 'yo‐yo' thinking: Positioning culture in Pentecostal healing. aug: au: Eves, Richard affil: Department of Pacific Affairs, Australian National University (ANU), Canberra, Australia su: Papua New Guinea Melanesia Healing Pentecostalism Culture Idealism Hazards sug: subj: Healing Pentecostalism Culture Idealism Papua New Guinea Melanesia Hazards keyword: healing illness Pentecostal Christianity healing illness Pentecostal Christianity ab: Like other Pentecostals, the Lelet of central New Ireland, Papua New Guinea, are urged to reject significant aspects of their cultural tradition in order to become born‐again Christians. Most Lelet Pentecostals say that all use of magic must be abandoned. I use the example of healing to show how commitments to break with the past are influenced by life's exigencies, such as illness. Pragmatic responses to illness may see people move between forms of therapy that are considered mutually exclusive – that is, between Christian healing and magic. Some judge this wavering derisively as "yo‐yo" thinking. I suggest that a more subtle and open‐minded appreciation of the Pentecostal stress on breaking with the past is to see this as situational – that is, as necessarily influenced by contingencies. Despite the rhetoric of absolute rupture being widely proclaimed, putting this into practice while negotiating the exigencies of life is a decidedly more complex and fluid matter. Lelet pragmatism sometimes stands in the way of the radical idealism of Pentecostalism. pubtype: Academic Journal doctype: Article src: R language: English refInfo: copyright: @attributes: flag: N holdings: @attributes: islocal: N |
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