Towards a Taoist aesthetics of data visualization.

As a dominant Western aesthetics, the Kantian sublime involves power over nature perceived from a distance. In the Kantian model, the sublime oscillates between the mathematical sublime—emphasizing the vastness of nature that exceeds the comprehension of the viewer—and the dynamic sublime, in which...

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Publicado en:Digital Scholarship in the Humanities Vol. 35; no. 3; pp. 601 - 615
Autor principal: Li, Qi
Formato: Artículo
Publicado: Oxford University Press / USA Sep2020
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        atl: Towards a Taoist aesthetics of data visualization.
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        au: Li, Qi
        affil: School of Art and Design , Shanghai University of Engineering Science, China
      su:
        Data modeling
        Installation art
        Aesthetics
        Data integration
        Databases
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          Data modeling
          Installation art
          Aesthetics
          Data integration
          Databases
      ab: As a dominant Western aesthetics, the Kantian sublime involves power over nature perceived from a distance. In the Kantian model, the sublime oscillates between the mathematical sublime—emphasizing the vastness of nature that exceeds the comprehension of the viewer—and the dynamic sublime, in which the viewer attempts to establish a sense of control over nature. In big data visualization based on the sublime, users tend to apprehend the magnitude of data from a distance, provoking an experience of fear or awe over the immense scale of technology. Such a model is predicated on a dualism between body and data. In contrast to Kantian dualism, Taoist philosophy privileges the integration of data, body, and nature. This article theorizes the Taoist body in relation to digital technology by, firstly, critiquing the Kantian sublime that underpins much data visualization. Visualization based on Taoist embodiment leads to a more harmonious integration of human experience and data, promoting emotional, psychological, and health-related dimensions. Towards a model of Taoist embodiment of big data, interactive digital technology is key. This article concludes with examples of data-based, participatory, and installation art, including my interactive work Taiji (2013–15) centred on the embodied visualization of electroencephalography data.
      pubtype: Academic Journal
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    language: English
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