Vosyliaus Sezemano pažinimo teorija: intuicija, logika ir dialektika.

Nicolai Hartmann interprets the logic of knowledge as a dialectical process that must reveal the processionality of being itself. Sesemann not only extends Hartmann's philosophical insights, but also supplements them significantly. He also understands the knowledge of reality not as an analysis of s...

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Publicado en:Problems / Problemos Vol. 98; pp. 21 - 33
Autor principal: Jonkus, Dalius
Formato: Artículo
Publicado: Vilnius University 2020
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Acceso en línea:Ver este registro en EBSCOhost
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      dt: 2020
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        10.15388/Problemos.98.2
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        atl: Vosyliaus Sezemano pažinimo teorija: intuicija, logika ir dialektika.
      aug:
        au: Jonkus, Dalius
        affil: Vytauto Didžiojo universiteto Humanitarinių mokslų fakulteto Filosofijos katedra
      su:
        Theory of knowledge
        Epistemic logic
        Dialectic
        Logic
        Phenomenology
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        subj:
          Theory of knowledge
          Epistemic logic
          Dialectic
          Logic
          Phenomenology
      keyword:
        Hartmann
        Intuition
        phenomenology
        Sesemann
        theory of knowledge
        dialektika
        fenomenologija
        intuicija
        logika
        Nikolaius Hartmannas
        pažinimo teorija
        Vosylius Sezemanas
      ab:
        Nicolai Hartmann interprets the logic of knowledge as a dialectical process that must reveal the processionality of being itself. Sesemann not only extends Hartmann's philosophical insights, but also supplements them significantly. He also understands the knowledge of reality not as an analysis of static objects, but as a dynamic and temporal reconstruction of becoming reality. Acknowledging the limitations of intuition, he returns to the possibilities of logically formed knowledge. Sesemann argues that the logical constructions of knowledge must maintain a connection with primal intuition. However, logically formed knowledge is limited by its static nature. A dialectic is needed to reveal a dynamically changing being. I will begin the article by discussing the relationship between intuition and logical knowledge, then examine the problem of the ideal being and conclude by evaluating the significance of dialectics in Sesemann's theory of knowledge. According to Sesemann, the dialectic, unlike formal logic, must reveal not the ideal laws of thought, but how live knowledge takes place. Dialectics allows one to analyze being as incomplete and indefinite, as becoming and open to infinite change, it allows one to relate a separate aspect of knowledge to the whole.
        Nikolaius Hartmannas pažinimo logiką aiškino kaip dialektinį procesą, kuris turi atskleisti pačios būties procesualumą. Sezemanas ne tik pratęsia Hartmanno filosofines įžvalgas, bet ir jas svariai papildo. Jis taip pat tikrovės pažinimą suprato ne kaip statiškų objektų analizę, bet kaip dinamišką ir laikišką tampančios realybės rekonstravimą. Pripažindamas intuicijos ribotumą, jis sugrįžo prie logiškai formuoto žinojimo galimybių. Sezemanas teigia, kad pažinimo loginės konstrukcijos turi išsaugoti sąryšį su pirmine intuicija. Tačiau logiškai formuotas pažinimas yra ribotas dėl savo statiško pobūdžio. Norint atskleisti dinamiškai kintančią būtį yra reikalinga dialektika. Straipsnis pradedamas nuo intuicijos ir loginio žinojimo santykio aptarimo, tada nagrinėjama idealios būties problema ir užbaigiama dialektikos reikšmės Sezemano pažinimo teorijoje įvertinimu. Pasak Sezemano, dialektika, skirtingai nuo formaliosios logikos, turi atskleisti, kaip vyksta gyvas pažinimas. Dialektika leidžia būtį analizuoti kaip neužbaigtą ir neapibrėžtą, kaip tampančią ir atvirą begaliniam kismui, ji leidžia susieti atskirą aspektą su visuma.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: Lithuanian
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