Resentimentas kaip atminties funkcija: Nietzsche, Deleuze'as, Jankelevitchius.

The aim of this paper is to discuss the later development of Nietzsche's notion of ressentiment in the philosophies of Gilles Deleuze and Vladimir Jankelevitch. In the context of Nietzsche's philosophy, the concept of ressentiment is used to explain a revolution in morality. It is argued that ressen...

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Publicado en:Problems / Problemos Vol. 98; pp. 71 - 83
Autor principal: Andrijauskas, Jokūbas
Formato: Artículo
Publicado: Vilnius University 2020
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Acceso en línea:Ver este registro en EBSCOhost
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      dt: 2020
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        10.15388/Problemos.98.6
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        atl: Resentimentas kaip atminties funkcija: Nietzsche, Deleuze'as, Jankelevitchius.
      aug:
        au: Andrijauskas, Jokūbas
        affil: Vytauto Didžiojo universiteto Humanitarinių mokslų fakulteto Filosofijos katedra
      su:
        Notions (Philosophy)
        Nietzsche, Friedrich Wilhelm, 1844-1900
        Deleuze, Gilles, 1925-1995
        Motivation (Psychology)
        Philosophy
        Memory
        Ethics
        Forgiveness
      sug:
        subj:
          Notions (Philosophy)
          Nietzsche, Friedrich Wilhelm, 1844-1900
          Deleuze, Gilles, 1925-1995
          Motivation (Psychology)
          Philosophy
          Memory
          Ethics
          Forgiveness
      keyword:
        Friedrich Nietzsche
        Gilles Deleuze
        memory
        ressentiment
        Vladimir Jankelevitch
        atmintis
        Friedrichas Nietzsche
        Gilles'is Deleuze'as
        resentimentas
        Vladimiras Jankelevitchius
      ab:
        The aim of this paper is to discuss the later development of Nietzsche's notion of ressentiment in the philosophies of Gilles Deleuze and Vladimir Jankelevitch. In the context of Nietzsche's philosophy, the concept of ressentiment is used to explain a revolution in morality. It is argued that ressentiment should not be understood with appeal to the motivation of a subject, whose notion Nietzsche refuses, or to the intensity of exterior excitation, but rather to the function of memory. In Deleuze's theory, ressentiment is understood as the product of reactive forces that triumph over the active by eliminating the faculty of forgetting. The man of ressentiment is said to be unable to get rid of external excitations and, in turn, he projects his frustration on other people. Because of this, the figure of a "faulty other" functions as a priori of the man of ressentiment. In the philosophy of Jankelevitch, ressentiment is also understood as a negative, anti-vital phenomenon. However, Jankelevitch also introduces the positive notion of ressentiment, which functions as a precondition of authentic forgiveness.
        Straipsnyje siekiama aptarti Friedricho Nietzsche's pateiktą resentimento sąvokos tolesnę plėtotę XX a. vidurio prancūzų filosofijoje, pasitelkiant du filosofus - Gilles'į Deleuze'ą ir Vladimirą Jankelevitchių. Nietzsche's filosofijos kontekste resentimento konceptas įvedamas siekiant paaiškinti perversmą moralėje. Argumentuojama, jog resentimentas turi būti suprastas apeliuojant ne į subjekto, kurio sampratą Nietzsche atmeta, motyvaciją ar išorinių dirgiklių intensyvumą, bet į atminties funkciją. Deleuze'o teorijoje resentimentas suvokiamas kaip užmaršties funkcijos sutrikimo padarinys. Resentimento žmogus, negalėdamas atsikratyti išorinių dirgiklių įtakos, savo frustraciją pakeičia kitų kaltinimu. Dėl šios priežasties kaltinamojo Kito figūra funkcionuoja kaip savotiškas resentimento žmogaus a priori. Jankelevitchius savo ruožtu resentimentą taip pat traktuoja negatyviai, kaip antivitališką fenomeną, kuris prieštarauja užmaršties intencijai. Tačiau Jankelevitchius išplėtoja ir pozityvią resentimento sampratą kaip prielaidą tikram autentiškam atleidimui už skriaudą.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: Lithuanian
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