Negative Moods as the Only Possible Locus of Ontological Experience.
This article is a Heideggerian inquiry into the possibility of ontological experience, that is, the possibility of experiencing the ontological difference, something wholly distinct from beings. Heidegger, as we know, articulated this as the question of Being. It is a paradoxical question that canno...
| Publicado en: | Problems / Problemos Vol. 98; pp. 83 - 94 |
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| Autor principal: | |
| Formato: | Artículo |
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Vilnius University
2020
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| Acceso en línea: | Ver este registro en EBSCOhost |
| Sumario: | This article is a Heideggerian inquiry into the possibility of ontological experience, that is, the possibility of experiencing the ontological difference, something wholly distinct from beings. Heidegger, as we know, articulated this as the question of Being. It is a paradoxical question that cannot, at first sight, be answered phenomenologically (in the Husserlian style): if any conscious experience presupposes the constitution of an intentional object in the act of experience, there must be something in any experience. In this article, I set out to defend the position that ontological experience is possible and central to the human existence. This view rests on the Heideggerian notion of the affective grounds of all thinking, the attunement of any experience by moods. I will argue that: 1) any thinking is attuned by moods; 2) ontological experience (i.e. experiencing something wholly distinct from beings) occurs in certain negative moods. 3) ontological experience is possible only through failure, a malfunction in the fulfilment of meaning; 4) ontological experience is possible in art rather than in science (or in some rigorous philosophy). Straipsnyje pasitelkiama heidegeriška prieiga siekiant sužinoti, ar ontologinis patyrimas yra galimas; t. y. ar egzistuoja galimybė patirti ontologinį skirtumą kaip kažką visiškai skirtingo nuo esinių. Heideggeris artikuliavo šią problemą kaip buvimo klausimą. Tai yra paradoksalus klausimas, į kurį iš pirmo žvilgsnio negalima rasti fenomenologinio (huserliško) atsakymo: jei bet koks sąmoningas patyrimas numato intencionalaus objekto sukūrimą patyrimo metu, vadinasi, bet kokiame patyrime turi būti kažkas. Šiame straipsnyje siekiama apginti nuomonę, kad ontologinis patyrimas yra įmanomas ir yra esminė žmogiškosios būties dalis. Ši nuomonė remiasi heidegeriška idėja apie afektyvųjį viso mąstymo pagrindą ir nuotaikos įtaką bet kuriam patyrimui. Straipsnyje teigiama, kad (1) bet koks mąstymas yra derinamas prie nuotaikos, (2) ontologinis patyrimas (t. y. akimirka, kai patiriama kažkas visiškai skirtingo nuo esinių) įvyksta esant tam tikrai nuotaikai, (3) ontologinis patyrimas galimas tik per nesėkmę, prasmės įgyvendinimo sutrikimą ir kad (4) ontologinis patyrimas galimas veikiau mene nei moksle (ar griežtame filosofiniame mąstyme). |
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