Female Bodies and Globalization: The Work of Indigenous Women Weavers in Zinacantán.

Women producers and sellers of textile crafts in Zinacantán, Chiapas, Mexico, use one of the few resources they have to enter business: craft production as informal, invisible, and underpaid work. Taking the body as the axis of analysis, three distinct areas of transformation of indigenous women pro...

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Publicado en:Latin American Perspectives Vol. 47; no. 6; pp. 36 - 56
Autor principal: Bayona Escat, Eugenia
Formato: Artículo
Publicado: Sage Publications Inc. Nov2020
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        atl: Female Bodies and Globalization: The Work of Indigenous Women Weavers in Zinacantán.
      aug:
        au: Bayona Escat, Eugenia
      su:
        Globalization
        Indigenous women
        Women weavers
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        subj:
          Globalization
          Indigenous women
          Women weavers
      keyword:
        Commodities
        Ethnic tourism
        Gender
        Indigenous body
        Textiles
        Commodities
        Ethnic tourism
        Gender
        Indigenous body
        Textiles
      ab: Women producers and sellers of textile crafts in Zinacantán, Chiapas, Mexico, use one of the few resources they have to enter business: craft production as informal, invisible, and underpaid work. Taking the body as the axis of analysis, three distinct areas of transformation of indigenous women producers by tourism may be identified: the private and domestic body of craftswomen, the social and public body as an icon of ethnic difference, and the commodified body as an extension of the touristic object. The analysis shows that tourism and participation in the international market strengthen gender, class, and ethnic differences and contribute to the perpetuation of existing inequalities. Las productoras y vendedoras de artesanía textil en Zinacantán, Chiapas, México, utilizan uno de los pocos recursos que tienen participar en el mercado: la producción artesanal como trabajo informal, invisible y mal remunerado. Tomando el cuerpo como eje de análisis, identificamos tres áreas distintas de transformación ejercidas por el turismo sobre las productoras indígenas: el cuerpo privado y doméstico de las artesanas, el organismo social y público como icono de la diferencia étnica, y el organismo mercantilizado como una extensión del objeto turístico. El análisis muestra que el turismo y la participación en el mercado internacional fortalecen las diferencias de género, clase y etnia y contribuyen a la perpetuación de las desigualdades existentes.
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      doctype: Article
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    language: English
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