KRITIKA INTUICIONISMU A HUEMERŮV POKUS O JEHO REVIZI.

Intuitionism had been one of the most prominent ethical approaches over two hundred years, especially on the British Isles. In the first third of the 20th century it started losing its power; however, in the last few years several philosophers have been trying to renew this approach, which has made...

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Publicado en:Filozofia Vol. 75; no. 9; pp. 776 - 793
Autor principal: CHUDÁRKOVÁ, PETRA
Formato: Artículo
Publicado: Filozofia 2020
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: KRITIKA INTUICIONISMU A HUEMERŮV POKUS O JEHO REVIZI.
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        au: CHUDÁRKOVÁ, PETRA
        affil: Univerzita Palackého v Olomouci, Filozofická fakulta, Katedra filozofie, Olomouc, ČR
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        Metaethics
        Year
        Intuition
        Philosophers
        British Isles
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          British Isles
          Metaethics
          Year
          Intuition
          Philosophers
      keyword:
        Coherentism
        Descriptive ethics
        Intuitionism
        Intuitions
        Moral epistemology
        Reflective equilibrium
        Scepticism
        Coherentism
        Descriptive ethics
        Intuitionism
        Intuitions
        Metaethics
        Moral epistemology
        Reflective equilibrium
        Scepticism
      ab: Intuitionism had been one of the most prominent ethical approaches over two hundred years, especially on the British Isles. In the first third of the 20th century it started losing its power; however, in the last few years several philosophers have been trying to renew this approach, which has made it one of the most discussed topics of contemporary metaethics. Intuitionism is a foundationalist approach which regards basic moral beliefs, i.e., intuitions, as self-evident. Nonetheless, modern intuitionists have to cope with empirical evidence which shows that intuitions are not as reliable a source of moral knowledge as would be necessary in this case. The aim of the paper is to present and discuss contemporary critique of intuitionism. First, I introduce intuitionism and its basic assumptions, both ontological and epistemological. Second, I focus on the criticism itself, especially on its empirical aspects concerning the role and the reliability of intuitions. As some of the proponents of intuitionism try to react to these objections and create a less flawed version of this approach, in the third part, I describe one of these attempts, i.e., Michael Huemer's revisionary intuitionism. Finally, I try to explain why intuitionism -- despite these efforts -- remains a problematic approach and why ethics might be better off without it.
      pubtype: Academic Journal
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      src: R
    language: Czech
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