THE ETHICAL SUBJECT AND ITS RESPONSIBILITY.

We are setting off here on a quest for the ethical subject and the metamorphoses of its positioning in the context of subject assertion and intersubjectivity development in postmodern ethics. Our main concern is with the way in which the ethical subject (agent) may be identified and delineated in th...

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Publicado en:Journal for the Study of Religions & Ideologies Vol. 19; no. 57; pp. 3 - 18
Autor principal: FRUNZĂ, SANDU
Formato: Artículo
Publicado: S.A.C.R.I. The Academic Society for the Research of Religions & Ideologies Winter2020
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        atl: THE ETHICAL SUBJECT AND ITS RESPONSIBILITY.
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        au: FRUNZĂ, SANDU
        affil: Babes-Bolyai University, Department of Communication, Public Relations, and Advertising, Faculty of Political, Administrative and Communication Sciences, Cluj- Napoca, Romania
      su:
        Self-esteem
        Religious symbols
        Intersubjectivity
        Symbolism
        Ethics
      sug:
        subj:
          Self-esteem
          Religious symbols
          Intersubjectivity
          Symbolism
          Ethics
      keyword:
        ethical subject
        God's love
        lover of self
        moral agent
        postmodern ethics
        religious symbol
        responsibility
        self-esteem
        the Tree of Life
      ab: We are setting off here on a quest for the ethical subject and the metamorphoses of its positioning in the context of subject assertion and intersubjectivity development in postmodern ethics. Our main concern is with the way in which the ethical subject (agent) may be identified and delineated in the time of lay ethics and postmodern human condition. To do so, we firstly looked at how religious traditions provided firm grounds for identity and ethical subject assertion by integrating it into a dynamic of the divine and human having a special force to transfigure the person. We have relied in this sense on the use of the Cosmic Tree symbolism as a centre organizing the symbolic universe of human being. Secondly, our analyses aimed for the ultimate support of human being, that enables our approach of the moral subject as operating within the responsibility to oneself and to the multiple forms that alterity may take. We therefore begin with the premise that understanding self-esteem mechanisms may be the starting point in a harmonious construction of the self. Finally, we identify the moral self as the fundamental structure in the ethical reconstruction of the human being, understood as subject of ethical creation and moral perfection.
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    language: English
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