La poliglòssia en la predicació de Vicent Ferrer.
Many of Vicent Ferrer's sermons have come down to us thanks to copies of the reportationes made by the stenographers who accompanied him on his missionary travels through various countries in Western Europe (1399-1419). They are not, therefore, faithful reproductions of Ferrerian orality, but they d...
| Publicado en: | Scripta Vol. 16; pp. 71 - 131 |
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| Autor principal: | |
| Formato: | Artículo |
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Scripta
2020
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| Acceso en línea: | Ver este registro en EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=147660766&site=ehost-live header: @attributes: shortDbName: hlh uiTerm: 147660766 longDbName: Humanities International Complete uiTag: AN controlInfo: bkinfo: jinfo: jid: 23404841 GD46 jtl: Scripta issn: 23404841 maglogo: N pubinfo: dt: 2020 vid: 16 pid: 89094 pub: Scripta artinfo: ui: 147660766 10.7203/SCRIPTA.16.19213 ppf: 71 ppct: 60 formats: fmt: @attributes: type: P size: 8.1MB tig: atl: La poliglòssia en la predicació de Vicent Ferrer. aug: au: FRANCÉS, ANTONI FERRANDO affil: Universitat de València su: Romance languages Western countries Content analysis Native language Critical analysis Western Europe sug: subj: Western Europe Romance languages Western countries Content analysis Native language Critical analysis keyword: 15th century linguistic uses oral and textual transmission preaching predicació segle XV transmissió oral i textual usos lingüístics Vicent Ferrer ab: Many of Vicent Ferrer's sermons have come down to us thanks to copies of the reportationes made by the stenographers who accompanied him on his missionary travels through various countries in Western Europe (1399-1419). They are not, therefore, faithful reproductions of Ferrerian orality, but they do reflect its basic features. The textual examination of these features and the critical analysis of the statements made by the witnesses of the process of canonization of Vicent Ferrer (1453- 1454) show that the Valencian Dominican, who in his preaching always tried to approach his listeners linguistically, adopted the Romance languages of the countries he visited, as we know that, in addition to Latin and to his mother tongue --Catalan or Valencian--, he was fluent in Aragonese, Castilian, French, Occitan and Italian. Un bon nombre dels sermons de Vicent Ferrer ens ha arribat gràcies a les còpies de les reportationes que en feien els estenògrafs que l'acompanyaven en els seus viatges missionals per diversos països de l'Europa occidental (1399-1419). No són, per tant, reproduccions fidels de l'oralitat vicentina, però en reflecteixen els trets bàsics. L'anàlisi crítica d'aquests trets i de les declaracions dels testimonis del procés de canonització de Vicent Ferrer (1453-1454) posen de manifest que el dominic valencià, que en la seua predicació sempre tractà d'aproximar-se lingüísticament als oients, adoptà les parles romànics dels països que va recórrer, ja que sabem que, a més del llatí i de la llengua materna --el català o valencià--, coneixia bé l'aragonés, el castellà, el francés, l'occità i l'italià. pubtype: Academic Journal doctype: Article src: R language: Catalan refInfo: copyright: @attributes: flag: Y custom: Copyright of Scripta is the property of Scripta and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use. item: Scripta holder: Scripta dt: @attributes: year: 2020 holdings: @attributes: islocal: N |
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