Challenging Care: Professionally Not Knowing What Good Care Is.
Summary: A dominant trope in the anthropology of care—of revealing a practice to be, despite our moral intuitions to the contrary, really a form of care—limits our understanding of the dynamic processes whereby care's morality is established in practice. In the British care sector the ideal of care...
| Published in: | Anthropology & Humanism Vol. 45; no. 2; pp. 223 - 233 |
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| Format: | Article |
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Wiley-Blackwell
Dec2020
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| Online Access: | View this record in EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=147788863&site=ehost-live header: @attributes: shortDbName: hlh uiTerm: 147788863 longDbName: Humanities International Complete uiTag: AN controlInfo: bkinfo: jinfo: jid: 15599167 4U6E jtl: Anthropology & Humanism issn: 15599167 maglogo: Y pubinfo: dt: Dec2020 vid: 45 iid: 2 pid: 480 pub: Wiley-Blackwell artinfo: ui: 147788863 10.1111/anhu.12302 ppf: 223 ppct: 10 formats: fmt: – @attributes: type: T – @attributes: type: P size: 65KB tig: atl: Challenging Care: Professionally Not Knowing What Good Care Is. aug: au: McKearney, Patrick affil: Departmental of Social Anthropology, University of Cambridge, Free School Lane, Cambridge CB2 3RF, su: Responsibility Caring sug: subj: Responsibility Caring keyword: care contingency disability ethics responsibility ab: Summary: A dominant trope in the anthropology of care—of revealing a practice to be, despite our moral intuitions to the contrary, really a form of care—limits our understanding of the dynamic processes whereby care's morality is established in practice. In the British care sector the ideal of care is clear: avoiding coercion and neglect. There are manifold rules designed to hold carers accountable to realizing it. But the rules do not reliably lead to the ideal. Rather, they leave undetermined an enormous amount for carers to fill in. In this setting, whether or not a worker's action becomes "caring" depends on far more than good intentions or following rules. The action's moral status rests, instead, on the contingencies of the relationship with the care recipient. We should refrain from entering into the evaluative work of rearranging the borders of good care in order to investigate how our informants themselves do this in the midst of care's relational vicissitudes. Doing so enables us to attend to how debates about what constitutes good care are part of broader patterns by which moral responsibility is assigned and distributed within caring relationships. pubtype: Academic Journal doctype: Article src: R language: English refInfo: copyright: @attributes: flag: Y custom: Copyright of Anthropology & Humanism is the property of Wiley-Blackwell and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use. item: Anthropology & Humanism holder: Wiley-Blackwell dt: @attributes: year: 2020 holdings: @attributes: islocal: N |
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