The Old Testament in Translated Patristic Works: Ezekiel 1–4:3 and 40:1–47 in Fr. Gonzalo de Ocaña's (1442) Spanish Translation of Homiliarum in Ezechielem Prophetam libri duo by Pope Gregory I.

This study explores the political and cultural context of Fr. Gonzalo de Ocaña's translation of the Homiliarum in Ezechielem of Pope Gregory I. It sheds light on the personality of the translator, offering new information about his life. It also delves into the political circumstances in which Queen...

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Publicado en:Medieval Encounters Vol. 26; no. 4; pp. 349 - 386
Autor principal: Avenoza, Gemma
Formato: Artículo
Publicado: Brill Academic Publishers 2020
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: The Old Testament in Translated Patristic Works: Ezekiel 1–4:3 and 40:1–47 in Fr. Gonzalo de Ocaña's (1442) Spanish Translation of Homiliarum in Ezechielem Prophetam libri duo by Pope Gregory I.
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        au: Avenoza, Gemma
        affil: Professor of Romance Philology, Institute for Research on Medieval Cultures, Department of Classical, Romance, and Semitic Philology, Faculty of Philology and Communication, Universitat de Barcelona
      su:
        Old Testament
        Popes
        Translations
        Fifteenth century
        Biblical translations
        Chaplains
        Film adaptations
        Castile (Spain)
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          Castile (Spain)
          Old Testament
          Popes
          Translations
          Fifteenth century
          Biblical translations
          Chaplains
          Film adaptations
      keyword:
        Gonzalo de Ocaña
        Hieronymites
        Infantes of Aragon
        Medieval translations of the Bible
        patristic literature
      ab: This study explores the political and cultural context of Fr. Gonzalo de Ocaña's translation of the Homiliarum in Ezechielem of Pope Gregory I. It sheds light on the personality of the translator, offering new information about his life. It also delves into the political circumstances in which Queen María of Castile requested this translation from her chaplain. In fact, Ocaña's prologue to his translation provides unique historical evidence of his own personal position vis-à-vis the political strife between the Queen's brothers and her husband, John II of Castile, a struggle that had brought Castile close to ruin. The translation of this patristic text is also important because it provides us with a literal version of extensive passages from the Book of Ezequiel and constitutes the only known translation of this book of the Old Testament made from the Vulgata in the fifteenth century. Ocaña's use of the Latin source is by no means a trivial issue, for the only two known versions of the Book of Ezekiel translated from Latin into Spanish, the pre-Alfonsine Bible and the General estoria , were prepared much earlier, in the thirteenth century.
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    language: English
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