Ascetics, kings, and the 'triumphs' of Vaiṣṇavism in Mughal India: myth and memory in the many lives of Krishnadās Payahārī from Rajasthan to the Western Himalayas.

This paper interrogates popular narratives regarding the spread of Vaiṣṇavism in early modern North India through an examination of the memory of the Rāmānandī ascetic and bhakti saint Krishnadās Payahārī. Payahārī is remembered as a pious, Nāth Yogi-defeating wonder worker as well as a powerful fig...

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Publicado en:South Asian History & Culture Vol. 12; no. 1; pp. 53 - 75
Autores principales: Burchett, Patton E., Rao, Aditi
Formato: Artículo
Publicado: Taylor & Francis Ltd Jan2021
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Acceso en línea:Ver este registro en EBSCOhost
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        10.1080/19472498.2020.1843950
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        atl: Ascetics, kings, and the 'triumphs' of Vaiṣṇavism in Mughal India: myth and memory in the many lives of Krishnadās Payahārī from Rajasthan to the Western Himalayas.
      aug:
        au:
          Burchett, Patton E.
          Rao, Aditi
        affil:
          Department of Religious Studies, William & Mary, Williamsburg, VA, USA
          Department of Religious Studies, Barnard College, New York, NY, USA
      su:
        Himalaya Mountains
        Mythology
      sug:
        subj:
          Mythology
          Himalaya Mountains
      keyword:
        Ascetics
        bhakti
        Kullu
        Mughal
        Rāmānandīs
        Vaiṣṇavism
        Ascetics
        bhakti
        Kullu
        Mughal
        Rāmānandīs
        Vaiṣṇavism
      ab: This paper interrogates popular narratives regarding the spread of Vaiṣṇavism in early modern North India through an examination of the memory of the Rāmānandī ascetic and bhakti saint Krishnadās Payahārī. Payahārī is remembered as a pious, Nāth Yogi-defeating wonder worker as well as a powerful figure in the political sphere, directly responsible for the conversion of kings from Śaiva-Śākta tantric religion to Vaiṣṇava devotion. Examining oral traditions from Rajasthan, Panjab, and the Western Himalayas, along with seventeenth-century hagiographical texts, while also drawing upon ethnographic research at sites where Payahārī is actively remembered and revered today, this paper offers insights into the mythological function of Payahārī as emblematic Vaiṣṇava ascetic, the historical relations of Vaiṣṇava (bhakti) and Śaiva-Śākta (tantric) religiosity in Mughal India, the role of ascetics and monastic communities in this period and its remembrance, and the beguiling presence of Payahārī and his memory today. In particular, we investigate the enduring effects of Mughal influence on the Western Himalayas in the puzzling, still vital place of Payahārī and a Vaiṣṇava state deity in the social life of the Śaiva-Śākta-dominated Kullu Valley.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: English
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