TRAGEDIA Y DEMOCRACIA GRIEGA: EL IN-FORTUNIO DE LA STÁSIS.

In the history of philosophy, references to tragedy and tragic motives constitute a field of thought. In modern philosophy, after the studies of Goethe, Schlegel, Schiller, Hegel, Hölderlin, Schopenhauer or Nietzsche, a "tragic philosophy" (Rosset 2010) and a "tragic sense" (De Unamuno 1984; Gentili...

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Published in:Revista de Filosofía (00348236) Vol. 77; pp. 19 - 40
Main Author: Arancibia Carrizo, Juan Pablo
Format: Article
Published: Universidad de Chile 2020
Subjects:
Online Access:View this record in EBSCOhost
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        au: Arancibia Carrizo, Juan Pablo
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        Greek tragedy
        Modern philosophy
        Philosophy of history
        Democracy
        Hegelianism
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          Greek tragedy
          Modern philosophy
          Philosophy of history
          Democracy
          Hegelianism
      keyword:
        Stasis
        Tragedy
        dêmos
        democracia
        krátos
        pólemos
        stásis
        tragedia
      ab:
        In the history of philosophy, references to tragedy and tragic motives constitute a field of thought. In modern philosophy, after the studies of Goethe, Schlegel, Schiller, Hegel, Hölderlin, Schopenhauer or Nietzsche, a "tragic philosophy" (Rosset 2010) and a "tragic sense" (De Unamuno 1984; Gentili; Garelli 2015) were established as an explanatory principle of the "tragic modern political experience" (Williams 2014; Eagleton 2011). In the register of a philosophy of "the tragic", the present text proposes a genealogical study of the relationship between tragedy and Greek democracy, through the examination of the category of "stasis".
        En la historia de la filosofía, las referencias a la tragedia y los motivos trágicos configuran un ámbito de pensamiento. En la filosofía moderna, tras los estudios de Goethe, Schlegel, Schiller, Hegel, Hölderlin, Schopenhauer o Nietzsche, se instauró una "filosofía trágica" (Rosset 2010), y un "sentido trágico" (De Unamuno 1984; Gentili; Garelli 2015) como principio explicativo de la "trágica experiencia política moderna" (Williams 2014; Eagleton 2011). Inscrito en el registro de una filosofía de "lo trágico", el presente texto propone un estudio genealógico de la relación entre tragedia y democracia griega, mediante el examen de la categoría de stásis.
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