Stories of Telltale Eyes.

This paper attempts to rethink the concept of the filmic gaze through a comparative analysis of three films, namely, Krzysztof Kieslowski's Krotki film o milosci (A Short Film about Love, 1988), Ferzan Ozpetek's La Finestra di Fronte (Facing Windows, 2003), and Wes Anderson's Moonrise Kingdom (2012)...

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Published in:Anachronist Vol. 19; no. 1; pp. 105 - 134
Main Author: LÁSZLÓ, BORBÁLA
Format: Article
Published: Anachronist 2019
Subjects:
Online Access:View this record in EBSCOhost
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        atl: Stories of Telltale Eyes.
      aug:
        au: LÁSZLÓ, BORBÁLA
        affil: PhD student at the Doctoral School of Literary and Cultural Studies at the University of Debrecen
      su:
        Short films
        Anderson, Wes, 1969-
        Photographic darkrooms
        Romance films
        Gaze
        Sutures
      sug:
        subj:
          Short films
          Anderson, Wes, 1969-
          Photographic darkrooms
          Romance films
          Gaze
          Sutures
      ab: This paper attempts to rethink the concept of the filmic gaze through a comparative analysis of three films, namely, Krzysztof Kieslowski's Krotki film o milosci (A Short Film about Love, 1988), Ferzan Ozpetek's La Finestra di Fronte (Facing Windows, 2003), and Wes Anderson's Moonrise Kingdom (2012). 'Filmic gaze' here refers not to the production of thefilmic/discursive self through suture but to the wholefabric of the film, which is construed as a looking subject. Kaja Silverman's cinematic suture theory and Descartes's dark room parable are employed to illustrate how the passivising filmic gaze of classical narrative cinema confines the spectator to the position of the voyeur, who observes rather than creates the scene that pleases her. A Short Film about Love is analysed to demonstrate conventionalfilm-audience dynamics and is then compared with two contemporary auteur films, Facing Windows and Moonrise Kingdom, which, by addressing viewers through the characters' telltale eyes, keep reconceiving suture as they go along, blurring the boundary between intra-diegetic and extra-diegetic looks, and thus offering spectators a more active and varied spectatorial agency than that of the voyeur.
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    language: English
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